财富演讲稿(15篇)

第1篇 生命是财富的基数演讲稿

生命是财富的基数演讲稿

演讲稿的内容要根据具体情境、具体场合来确定，要求情感真实，尊重观众。在我们平凡的日常里，演讲稿与我们的生活息息相关，怎么写演讲稿才能避免踩雷呢？下面是小编整理的生命是财富的基数演讲稿，欢迎大家分享。

对于个人而言，再也没有比生命更重要的东西了。有了生命，才能学会生存的本领；学会了生存的本领，就影响着人们的生活方式和生活质量；生活的方式又直接决定着生命的价值。这三者是互为条件，相互依存的。

生命是宝贵的，是美好的，也是脆弱的。尤其是“独生子女”时代，生命对于一个家庭而言，是希望，是未来，是谱写幸福生活的音符。

生命，其实就是过程，是从诞生到消亡的生存过程。生命的意义，在于过程的质量，在于生存的价值，在于生活的品位。

生命对每个人来说并不是永恒的，生命中的每一时刻都在向死亡移动。12年的雪灾和千年难遇的汶川5.12地震，12年的猪流感，还有2022年的旱灾和青海玉树的4.14大地震。这一切的一切，对很多人来说，生命是一个会戛然而止的不确定状态，所以我们一定要抓住生命的每一瞬间，利用好生命中的每一天。

很多人一辈子忙忙碌碌，要说他不努力吧，他比谁都努力，起早贪黑，拼命工作，然而努力了半辈子，却没有看到他有什么结果，无论在经济上还是在时间上，他都没有获得什么成就，更谈不上对生活的享受和感悟，唯一能看见的只是他每日为生存而忙碌的身影，终于有一天，他发现了自己最大的悲哀——他自己只是为了生存而象牛一样活着。

仔细想想，人生真的是一场旅程。有的碌碌无为、无所事事、一事无成；有的是为了别人眼里的社会形象而活着，终其一生没有为自己的感受而活过；有的渡过的是放浪形骸、玩世不恭的一生；当然也有大彻大悟，视俗世、名利如粪土的大悟之人……

不论我们选择什么样的生活方式，我们都应该为自己的选择无怨无悔。记得有这样一句话“生活比生存更广阔”。是的，我们的.生活真的不应该仅仅只是为了生存，不论我们在什么样的生存状态，我们在谋求生存的同时，还应学会体味生活，学会感悟生命；学会欣赏人生旅途靓丽的风景，感受宇宙万物自然的奥秘；在春华秋实的四季交替中，体味这人生旅途中的百味变化。

生命、生存、生活的意义就是活着。

生命是根本，生存是桥梁，生活是目的，最后的责任是发展社会，繁荣祖国。

生命是生存和生活之根本；生存着才能使生命得以延续，才能继续生活；生活是为了生存，生存是为了生命的延续。所以，为了来之不易的生命，我们必须好好生活，使自己很好地生存下去。

生命是我们得以生存和活下去的基础，活着，真好！然而，人不可能永远活着，生命从它诞生的那一天就开始走向死亡，就开始与死亡做一生的搏斗。所以活着，真的不是一件容易的事。

我们这一代青少年，生在幸福里，长在红旗下，正处于人生的黄金时代。在这美好的环境里，我们更应该去珍惜时间、珍爱生命、学会生存、热爱生活和学习，在科学的道路上不断地探索、前进，为祖国未来的繁荣昌盛贡献出自己的力量！

第2篇 英语演讲稿 - 财富wealth

the word wealth always reminds people of money and the sayings or concepts related to money. for e_ample, “money talks”； “money makes the ghosts turn the mill”； “as birds die for food, so men die for wealth”； “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”； “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc

in the 1980 s, all shops were state-owned with marked prices. you couldnt buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.

peoples reverence for money is e_pressed in varied ways. the names of companies or stores are often “beer of wealth and honor”，“restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. （even some peoples names have the meanings of “full of gold” or “great fortune”）。 at new years time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. its an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldnt have known each other. its very difficult for people to make friends directly with beggars.

第3篇 2022财富演讲稿()

the word wealth always reminds people of money and the sayings or concepts related to money. for e_ample, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..

in the 1980’ s, all shops were state-owned with marked prices. you couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.

people’s reverence for money is e_pressed in varied ways. the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people’s names have the meanings of “full of gold” or “great fortune”). at new year’s time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it’s an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldn’t have known each other. it’s very difficult for people to make friends directly with beggars.

the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:

“all men long to be immortals

yet silver and gold they prize

and grub for money all their lives

till death seals up their eyes”

but when chen shih-yin tries to e_pound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:

“while men with gold and silver by the chest

turn beggars, scorned by all and dispossessed”

the conclusion is that it doesn’t work without money.

in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how important money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the e_chequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.

of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the company)

some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people’s puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha’s statues, in whatever prete_ts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what’s more, many monks are already provided with a salary.

we are living in a material world, and it’s really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there’s rarely anything that doesn’t need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.

we must say that money is not almighty, and there are many things which money can’t do. for e_ample, many emperors like qin shihuang longed for eli_irs. as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.

many great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we come and go with nothing belonging to us.

huang shiren, the cruel hearted landlord, was rich but _i’er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;

wang baochuan wouldn’t give up her marriage with _ue pinggui even though she had to live in the cold cave for over ten years;

emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it’s all right even if it is a legend).

many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhu yingtai shows people’s identification with this point of view.

wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they’re concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don’t invest, while fearing of bankrupt if they invest; where is their happiness?

how much is enough? no limitation. as poor as beggars without a penny, they can make a living by begging. it’s said that some have become millionaires through begging. as wealthy as a billionair

生命是财富的基数——安全演讲稿

对于个人而言，再也没有比生命更重要的东西了。有了生命，才能学会生存的本领；学会了生存的本领，就影响着人们的生活方式和生活质量；生活的方式又直接决定着生命的价值。这三者是互为条件，相互依存的。

生命是宝贵的，是美好的，也是脆弱的。尤其是“独生子女”时代，生命对于一个家庭而言，是希望，是未来，是谱写幸福生活的音符。

生命，其实就是过程，是从诞生到消亡的生存过程。生命的意义，在于过程的质量，在于生存的价值，在于生活的品位。

生命对每个人来说并不是永恒的，生命中的每一时刻都在向死亡移动。12年的雪灾和千年难遇的汶川5 .12地震，12年的猪流感，还有的旱灾和青海玉树的4.14大地震。这一切的一切，对很多人来说，生命是一个会戛然而止的不确定状态，所以我们一定要抓住生命的每一瞬间，利用好生命中的每一天。

很多人一辈子忙忙碌碌，要说他不努力吧，他比谁都努力，起早贪黑，拼命工作，然而努力了半辈子，却没有看到他有什么结果，无论在经济上还是在时间上，他都没有获得什么成就，更谈不上对生活的享受和感悟，唯一能看见的只是他每日为生存而忙碌的身影，终于有一天，他发现了自己最大的悲哀---他自己只是为了生存而象牛一样活着。

仔细想想，人生真的是一场旅程。有的碌碌无为、无所事事、一事无成；有的是为了别人眼里的社会形象而活着，终其一生没有为自己的感受而活过；有的渡过的是放浪形骸（hai）、玩世不恭的一生；当然也有大彻大悟，视俗世、名利如粪土的大悟之人……

不论我们选择什么样的生活方式，我们都应该为自己的选择无怨无悔。记得有 这样一句话“生活比生存更广阔”。是的，我们的生活真的不应该仅仅只是为了生存，不论我们在什么样的生存状态，我们在谋求生存的同时，还应学会体味生活，学会感悟生命；学会欣赏人生旅途靓丽的风景，感受宇宙万物自然的奥秘；在春华秋实的四季交替中，体味这人生旅途中的百味变化。

生命、生存、生活的意义就是活着。

生命是根本，生存是桥梁，生活是目的，最后的责任是发展社会，繁荣祖国。

生命是生存和生活之根本；生存着才能使生命得以延续，才能继续生活；生活是为了生存，生存是为了生命的延续。所以，为了来之不易的生命，我们必须好好生活，使自己很好地生存下去。

生命是我们得以生存和活下去的基础，活着，真好！然而，人不可能永远活着，生命从它诞生的那一天就开始走向死亡，就开始与死亡做一生的搏斗。所以活着，真的不是一件容易的事。

我们这一代青少年，生在幸福里，长在红旗下，正处于人生的黄金时代。在这美好的环境里，我们更应该去珍惜时间、珍爱生命、学会生存、热爱生活和学习，在科学的道路上不断地探索、前进，为祖国未来的繁荣昌盛贡献出自己的力量！

高三励志演讲稿：磨难也是一种财富

亲爱的同学们：

大家好！今天我演讲的题目是“磨难也是一种财富”。

在高考中有位考生写过这样一段话：我曾经埋怨过，脚底发黄的布鞋，踏不出青春的活力，直到我发觉霍金转动的轮椅，嵌出深深的历史痕迹；我曾咒骂过，脸边黝黑的胎记，映不出美丽的脸庞，直到我看见全身黝黑的黑人，露出甜甜的美丽微笑……

也许你曾抱怨过上帝是捉弄人的，他对你吝啬幸福，却让痛苦折磨着你，日日夜夜，疲惫不堪，换来的只是滚烫的泪珠。但苦尽甘来后，当你揭开那沉重的幕纱，你会看清，上帝其实是公平的，磨难也是一种财富。

曾经有人做了这样一个试验。他点清了一座山林中的红羊后，把山中的狼全部捕捉起来，让红羊没有敌人。照理说，红羊应该是悠闲自得、快乐地生活了，但事与愿违，红羊为了争夺一小片土地、甚至一棵青草而搏斗，由原来一支整齐的队伍变为一盘散沙。

经过搏斗的红羊一只只疲惫不堪，过去那种矫健、奔跑如飞的红羊在这座山林中再未曾出现过，而且，红羊的数量也在逐渐减少。是什么原因呢？

因为人们捕获了狼，红羊没有了给它们造成生命威胁的动物，而自相残杀直至消亡，失去了危机。同时也失去了生机。可见，在生态环境中，没有磨难就不会有生态平衡的系统。

张海迪胸部以下失去知觉，但这些困难没有打倒她，反而使她有了更为远大的目标，学习掌握了德语、日语、英语。她为什么能取得常人都不容易取得的成就呢？因为她在承受巨大挫折的同时，也将挫折化为了动力，让挫折成为自己的奴隶，再一次战胜了磨难。

人生如一块璞玉，这是上帝赐予你最大的财富，这块璞玉中有着酸甜苦辣，也许痛苦过后便是幸福，这是上帝给予你最大的机遇。只有自己努力来雕琢这块璞玉，才能使它成为完美无瑕的艺术品。

同学们，当你遇到挫折、困难时，不妨想想，上帝是公平的，有时磨难也是一种财富。

五四青年节演讲稿：宝贵的精神财富

精心整理了《五四青年节演讲稿：宝贵的精神财富》，望给大家带来帮助!

86年前爆发的五四运动，是一场彻底反帝反封建的伟大爱国革命运动、一场伟大的思想解放运动和新文化运动。五四运动促进了马克思主义在中国的传播，为中国共产党的成立准备了条件，从而拉开了中国新民主主义革命的序幕。五四运动也是现代中国青年运动的发端，正是在五四运动中，中国青年作为一支新生的社会力量登上历史舞台。中国共产党成立后，中国青年运动确立了正确的方向，在革命、建设和改革的各个历史时期，一代又一代先进青年在党的领导下，为争取民族独立和人民解放，为实现国家富强和人民幸福，进行了不懈奋斗，建立了卓越功勋。

五四运动给我们留下了一笔宝贵的精神财富，这就是爱国、进步、民主、科学的五四精神。五四精神始终激励着一代又一代中国青年，中国青年运动又丰富和发展了五四精神。党领导全国人民的奋斗实践，使五四精神不断升华到新的境界。五四运动86年来，中国社会发生了翻天覆地的变化，五四先驱们追求的理想和目标正在变成现实。当前，我国已进入全面建设小康社会、加快推进社会主义现代化的新阶段。在新的历史条件下发扬五四精神，就要坚持以邓小平理论和“三个代表”重要思想为指导，在全面建设小康社会的伟大实践中谱写青年运动的崭新篇章。

勇于承担历史责任，是五四以来中国青年运动的光荣传统。我们今天要进一步发扬这一光荣传统，肩负起历史赋予当代青年的使命。实现全面建设小康社会的奋斗目标，进而实现中华民族的伟大复兴，把我国建设成为富强、民主、文明的社会主义国家，是全国各族人民的共同理想，也是当代青年的历史使命和当代青年运动的主题。青年一代要牢记党和人民的重托，牢记自己肩负的历史使命，以昂扬的姿态和饱满的热情投身全面建设小康社会的伟大实践，为实现党的__大确定的各项任务贡献青春、智慧和力量。

当代青年要肩负起历史使命，就要勤于学习。在科技进步日新月异的当今世界，更加需要发扬五四先驱们倡导的科学精神。全面建设小康社会的实践离不开科学理论的指引，现代化建设离不开科学文化的武装。要懂得马克思列宁主义、毛泽东思想、邓小平理论和“三个代表”重要思想，掌握丰富的科学文化知识，具有适应社会发展需要的技能和本领，都需要下苦功夫学习。青年一代也要与时俱进，跟上时代和社会前进的步伐，为此就要树立终身学习的观念，学习学习再学习。青年处在学习的关键时期，一定要珍惜大好时光，发愤学习，刻苦钻研，打牢人生成长进步的根基。

当代青年要肩负起历史使命，就要善于创造。全面建设小康社会是前无古人的事业，在这一伟大实践中，有大量新情况需要去认识，有大量新课题需要去解决，有大量新任务需要去完成。只有不断创造，不断开拓，事业才能发展，社会才能进步。青年时期是最富有创造力的时期，青年是最具有创造热情和创造潜力的群体。青年一代要努力培养自己的创造能力，充分发挥自身的创造潜能，紧密结合全面建设小康社会的伟大实践，在不断认识和把握客观规律的基础上，勇于创造，善于创造，不断地有所发现、有所发明、有所创造、有所前进。

当代青年要肩负起历史使命，就要甘于奉献。同人民紧密结合、为祖国奉献青春，是总结中国青年运动的必然结论，也是当代青年运动的正确方向。奉献是崇高的精神境界，美好的人生追求，也是成就事业的前提。青年只有在为祖国和人民做出奉献时，青春才更加亮丽，自身价值才能更好地实现。要把个人的命运同祖国的命运紧密联系在一起，把个人的追求融入全民族的共同理想之中，自觉服务祖国和人民，无私奉献社会，艰苦奋斗，不懈进取，在火热的社会实践中创造出无悔的青春、永恒的青春。

五四以来的中国青年运动史，是中国社会伟大变革的历史篇章中一部绚丽的青春史诗，是中华民族伟大复兴的交响乐中一部雄浑的青春乐章。在全面建设小康社会的历史进程中，中国青年运动必将谱写更加光辉灿烂的篇章。让我们紧密团结在以______同志为___的周围，高举邓小平理论和“三个代表”重要思想伟大旗帜，坚定不移跟党走，在建设中国特色社会主义的奋斗中，唱响新时期的青春之歌!

第4篇 英语演讲稿《财富wealth》

the word wealth always reminds people of money and the sayings or concepts related to money. for e_ample, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..

in the 1980' s, all shops were state-owned with marked prices. you couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.

people's reverence for money is e_pressed in varied ways. the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people's names have the meanings of “full of gold” or “great fortune”). at new year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it's an idealized end of the story that the hero is still loved by his girl friend ev[http://fanwen.]en after he lost his million-pound note. however, without the million-pound note, they couldn't have known each other. it's very difficult for people to make friends directly with beggars.

the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:

“all men long to be immortals

yet silver and gold they prize

and grub for money all their lives

till death seals up their eyes”

but when chen shih-yin tries to e_pound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:

“while men with gold and silver by the chest

turn beggars, scorned by all and dispossessed”

the conclusion is that it doesn't work without money.

in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how important money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the e_chequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.

of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the company)

some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha's statues, in whatever prete_ts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what's more, many monks are already provided with a salary.

we are living in a material world, and it's really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there's rarely anything that doesn't need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.

we must say that money is not almighty, and there are many things which money can't do. for e_ample, many emperors like qin shihuang longed for eli_irs. as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.

many great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we come and go with nothing belonging to us.

huang shiren, the cruel hearted landlord, was rich but _i'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;

wang baochuan wouldn't give up her marriage with _ue pinggui even though she had to live in the cold cave for over ten years;

emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it's all right even if it is a legend).

many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhu yingtai shows people's identification with this point of view.

wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don't invest, while fearing of bankrupt if they invest; where is their happiness?

how much is enough? no limitation. as poor as beggars without a penny, they can make a living by begging. it's said that some have become millionaires through begging. as wealthy as a billionaire, they can only enjoy a couple of dishes each meal. if someone is allergic to seafood, or tired of rich dishes, he may enjoy the pickled vegetables just as much.

as for money, people can take it easy sometimes, but most of the time, they can't. in theory, they may take it easy while in practice, they usually take it very seriously; talking about others, they can take it easy, but to themselves, they take it seriously again. some people take it seriously for one moment, but may take it easy afterwards, just as we said what is hidden from the concerned is plain to the bystanders. most people take money too seriously when being involved. in fact, as long as you have enough to eat, what is the difference between a little and a lot?

everything has a limit, so does money. we should conform to the course of the nature in stead of going out of our way to grasp it. we should spend according to our income. the rich may enjoy much more lu_uries but no less worries than the poor. the only difference is the content and form of worries. the higher the income is, the bigger the e_penditure is. the world famous bo_ers may earn millions of dollars for one game, but often find themselves deep in debt. with an annual salary as high as tens of thousands of dollars, the former president of the united states bill clinton ran into debts because of lawsuit, and had to throw off his airs to earn money in every mean. however, the monthly income of some of the chinese families is no more than a few hundred yuan while leading a life with enjoyment. happiness doesn't necessarily rely on money.

according to the western fable the gold touch, a king was very fond of gold and prayed to god for more gold everyday. to teach him a lesson, god imparted the gold touch to him. from then on, whatever he touched turned into gold, including bread, milk, flowers, and even his beloved daughter. he couldn't eat gold, of course, nor could he lose his daughter. in the end, he repented his sin, pleaded god to take the gold touch back and went back to his former happy life again. this story is a little e_aggerated, but at the same time it told us vividly that wealth and happiness are not synonym. what's more, no matter how much money you have, you can't spend it all.

wealth itself is neutral, but it acquires a double-attribute because of the difference of its owner. kind people use it for charities, while wicked people may use it to make guns and cannons for killing. therefore wealth can be the origin of both good and evil.

god(if he really e_ists), can you make the kind richer and the evil live in poverty?

wealth always reminds people of money, land, houses, and cars, etc. which are all material. in fact, wealth has two aspects: material and spiritual. people pay more attention to material wealth, which is tangible and also limited. for e_ample, a cake can be quickly eaten up, and a big sum of money can be spent. however, spiritual wealth is different, since it is intangible and unlimited. for e_ample, a kind of philosophy, concept, spirit, a plan, a strategy, or a innovation is hard to estimate its value. chairman's mao's thought had aroused millions of people, and with an overwhelming and irresistible momentum, his strategy of “encircle the city from the country” defeated first the japanese invaders and then jiang kai-shek's army of eight million. deng _iaoping's principle of “reform and opening up” led china out of the trap of poverty. the current financial policy and the general plan of “” have kept the chinese currency rmb from devaluating during the asian economic crisis and kept our national economy at a 7% growth rate in the unstable macro environment of world-wide economic crisis.

an enterprise can grow bigger and bigger like a snowball, but in the meantime, it can go bankrupt instantly like a deflated balloon, all depending on whether the operating strategy and specific measures are appropriate. just as the old saying goes: as long as the line is right, the future is bright. long-term development doesn't depend on good luck. therefore we believe that spiritually rich is really rich, and spiritual wealth is the biggest wealth. judging a man, we should see whether he has the wisdom while judging an enterprise, we should see whether its strategies and measures are in accordance with the historical trends. never trust beautiful illusions like the moon in the water and flowers reflected in a mirror that will not last long. we don't advocate beggarism, so we are not afraid of wealth, but uphold wealth. however, we should acquire wealth in a proper way, and think more about the future. we should not forsake good for the sake of gold, nor should we benefit ourselves at the e_penses of others. what we should do is to enjoy our own share at the common wealth of the human beings. wealth is not absolute. a great man may as rich as owning the whole world, at the same time, he may also as poor as penniless. therefore, as long as we are not spiritually poor, it is all right even if we are not rich man for the whole life.

being poor is not because someone is penniless, but mainly because of the lonely misery in his inner world. they are green-eyed, because they are never satisfied with what they have, but are always jealous of people who are successful or who earn higher salaries. they never look at other people's devotions and contributions, but with their habit of jealousy they always feel poor and uncomfortable. it is more difficult to solve internal poverty. suppose we can look back at the past with the concept of wealth, how can we stay poor? we may well say that wealth lies in your heart and we should know how to treasure it.

translated by zhang baodan

june 20, 2004

中文

一说到财富，人们就会想到金钱，又会想到与钱有关的许多说法和观念。比如：钱能通神。有钱能使鬼推磨。人为财死，鸟为食亡。穷在闹市无人问，富在深山有远亲。人穷志短，马瘦毛长。一分钱难倒英雄汉，等等。

八十年代前，都是国营商店，明码标价，差一分真不卖给你，一分钱也确能难倒个英雄汉。那时有支应运而生的歌曲是：我在马路边，拣到一分钱，交到警察叔叔手里边……。到了现在，一毛钱在地上，经常没有人再留意了。

人们对钱的恭维，表现在许多方面。给公司或商店起名子，经常是：豪门啤酒，富豪酒家，贵族商店，名门饭店等（个人连名字也是金满，万财之类）。过年了，要请财神，画上印满了金元宝。遇到百万富翁过市，明知并不会给自己一分钱，仍会恭恭敬敬地迎送和瞻仰。英国电影《百万英镑》，揭露的淋漓尽致，百万英镑在手，允许赊欠，可以借贷，甚至会送给你钱物。虽然片尾主人公失去百万英镑仍能和女友相好，但如果没有这个百万英镑，他们还是不能结识的。人们很难直接去结交一个叫花子。

《红楼梦》在好了歌里虽然抨击了拜金主义者，说到：“世人都晓神仙好，只有金银忘不了。终朝只恨聚无多，待到多时眼闭了。”但在甄士隐的注释里谈到世态炎凉，人心冷暖，又不得不说：“金满箱，银满箱，转眼乞丐人皆谤。”结论是：没钱还是不行。

人类积几千年的文明，都不能否认钱的作用，说明金钱的确是很重要的。无论对于个人，对于家庭，对于国家或民族，金钱都举足轻重。不然，为什么小至看门人，大至总统都在拼命挣钱？为什么各国政府都要设财经大臣，都要不断地制定和修改财经计划？债权国和债务国是多么的不同？美国所以横行国际，不就是财大气粗吗？你可以人穷志不穷，但穷了有可能挨打。阿富汗虽然赢得了很多同情，但靠施舍过日子是艰难可知的。

古往今来，国际国内，一切腐败的产生，都源于金钱。人不管怎么粗俗，钱不管来路怎样肮脏，都可能去买通、甚至买断一些体面的官僚乃至知识分子。钱的作用还不够大吗？（比如美国的安然公司破产案）

世上也有许多的人或团体，自谓是看破红尘的，当然也应该看轻了钱，如一些教派。但不解的是，他们也在聚钱。或为了重修庙宇，或为了再塑金身，总有个名目。他们不自己生产，只能是由善男信女们捐赠了。有时，捐赠与否和捐赠多少，竟是你诚信度的标志。出家人也在意钱吗？是的。更何况，现在许多僧众已经是带薪修行了。

我们生在一个物质的世界，要否定钱、或说财富的作用是很难的。吃饭要钱、穿衣要钱、上学要钱、看病要钱、住房要钱、坐车要钱，不要钱的地方很少，。我们现在能够讨论的不是钱重不重要，而只是钱万能吗？财富是不是越多越幸福？

我们说，钱不是万能的，它有许多办不了的事。比如秦始皇、还有许多帝王，他们都想长生不老。他们富有天下，他们可以用一切可能的手段去求取长生不老药，但他们都无法摆脱“荒冢一堆草没了”的结局。

许多伟人们患了绝症，尽管可以动用一切医疗手段，他们还是经历着跟常人一样的痛苦，甚至得到与常人们一样的归宿。富人、穷人、伟人、平常人，都来去赤条条。

黄世仁虽有钱，喜儿并不买账，宁愿躲到深山当白毛女。

王宝钏宁住寒窑，也不放弃与薛仁贵的婚姻。

清顺治帝虽富有天下，竟能因一爱妃去世而看空一切、并步入僧门。（传说也无妨）

许多感情的事，是金钱买不动的。梁山伯与祝英台的故事流传千古，正是人们对于这一观点的认同。

很富有的人，也有很多忧虑。怕被偷盗，怕被绑票，有时还要雇保镖。

怕把孩子宠坏，又怕身后遗产分配不均，造成家人不和。

不投资怕贬值，投资了怕破产。哪有那么多快活？

钱多少为够？没有止境。少到一文不名，讨饭吃也可以过活。现在甚至有乞讨成万元户的。多到亿万富翁的，一顿饭也不过三两小菜。碰上个海鲜过敏、鱼肉生腻的人，甚至可能只要两碟咸菜下饭。

对于金钱，人们是又看得开，又看不开。理论上往往看得开，实践又常常看不开。谈别人，看得开；到自己，又看不开。也有当时看不开，事后看得开的。因为当局者迷嘛，事到临头看不开的较多。其实，只要不断了你的炊烟，多点少点又何妨？

万事有个度，钱也一样，不要刻意追求，顺其自然。多了多花，少了少花，一样可以过生活。富人们虽可以花天酒地，但苦恼并不比穷人少，只是苦恼的内容与方式不同。挣大钱的花销也大。世界级拳王，出场费几百万美金，上千万美金，常常是欠债的。美国前总统克林顿，年薪几十万美金，仍然为官司欠债，不得不放下架子去多种渠道挣钱。而我们有些中国人的家庭，月薪几百元人民币，过得有滋有味。幸福不一定钱多。

西方有个寓言，叫点金术。说有个国王嗜金如命，每天都在祈祷上帝给他更多的金子。上帝为了惩戒他，给了他点金术。从此他摸什么什么是金子，面包、牛奶、花朵、乃至他心爱的女儿。他不能吃金子呀，他不能没有女儿呀。他终于忏悔，又祈求上帝收回点金术，回到他原来本就很幸福的生活。这个寓言虽然夸张，但却生动地告诉了我们，财富并不是幸福的同义词 。何况，财富再多，你也花不了多少。

财富本身是中性的，因为拥有的人不同，就具有了两重性。善良的人拥有了，可以去做慈善事业，恶人拥有了，可以打造枪炮去杀人。所以，财富可以成为万善之本，也可以成为万恶之源。

上帝啊（如果有的话）：能不能让善良的人们多一点财富，而让那些心地险恶的人与财富无缘？

讲到财富，人们想到金钱、土地、房屋、车辆等等，但这都是物质的。其实财富包括两方面，即物质财富和精神财富。物质财富人们比较看重，但它是有形的，因而也有限。比如一张饼，可以吃光的。比如一万元，可以花完的。而精神财富则不然，它无形也无限。比如一个主义，一种 观念，一种精神，一个计划，一个战略，一个创新，常常很难估算它的价值。毛泽东的思想，当时发动了千千万万的民众，排山倒海，势如破竹，以农村包围城市的方略，打败了日寇，打败了蒋介石八百万军队。邓小平的一个“改革、开放”方针，让中国甩掉了贫穷。中国现时的积极财政政策和拉动内需的大战略，使我国在亚洲金融危机时能保持人民币不贬值，在世界经济危机起伏动荡的大环境中，能保持国民经济 7 ％的增长率。

一个企业，可以象滚雪球一样，从小到大，也可以象泄了气的皮球一样，瞬间倒闭，全在经营战略和具体措施是否得当。正如俗话所说，路线对了头，一步一层楼。长期发展是不能靠侥幸的。所以我们相信，精神富有是真正的富有，精神财富才是最大的财富。我们看一个 人，要看他有无头脑。看一个企业，要看是否有符合潮流的发展战略和措施。不要相信水中月，镜中花，那是不能长久的。我们不信奉叫花子主义。我们不怕财富，也崇尚财富，但要取之有道，立足长远。不要见利忘义，不要损人利已，而应在人类走向繁荣的大潮中去享有自己的那一股激流。富有不是绝对的。既便是一个非常伟大的人，如毛泽东、孙中山等，虽可以富有天下，也可能一文不名。所以，只要心中不贫穷，不一定一辈子当富翁。

真正的贫寒，不是因为兜里没有钱，主要是内心荒凉。他们集中表现于“红眼”病。他们永不满足自己的所得，而对一切成功者，高薪者心中不平。不看别人的付出，不看别人的贡献，嫉妒成性，因而总觉得自己贫穷，总不舒服。内心贫穷帮扶比较困难。如果我们能够以财富的理念回顾过去，谁能不富有？可不可以说，财富本就在你心中，要珍惜啊 !

宋远利

2003/2/1，已全部结束，感谢你的阅读。

第5篇 五四青年节演讲稿：宝贵的精神财富

酷猫写作精心整理了《五四青年节演讲稿：宝贵的精神财富》，望给大家带来帮助!

86年前爆发的五四运动，是一场彻底反帝反封建的伟大爱国革命运动、一场伟大的思想解放运动和新文化运动。五四运动促进了马克思主义在中国的传播，为中国共产党的成立准备了条件，从而拉开了中国新民主主义革命的序幕。五四运动也是现代中国青年运动的发端，正是在五四运动中，中国青年作为一支新生的社会力量登上历史舞台。中国共产党成立后，中国青年运动确立了正确的方向，在革命、建设和改革的各个历史时期，一代又一代先进青年在党的领导下，为争取民族独立和人民解放，为实现国家富强和人民幸福，进行了不懈奋斗，建立了卓越功勋。

五四运动给我们留下了一笔宝贵的精神财富，这就是爱国、进步、民主、科学的五四精神。五四精神始终激励着一代又一代中国青年，中国青年运动又丰富和发展了五四精神。党领导全国人民的奋斗实践，使五四精神不断升华到新的境界。五四运动86年来，中国社会发生了翻天覆地的变化，五四先驱们追求的理想和目标正在变成现实。当前，我国已进入全面建设小康社会、加快推进社会主义现代化的新阶段。在新的历史条件下发扬五四精神，就要坚持以邓小平理论和“三个代表”重要思想为指导，在全面建设小康社会的伟大实践中谱写青年运动的崭新篇章。

勇于承担历史责任，是五四以来中国青年运动的光荣传统。我们今天要进一步发扬这一光荣传统，肩负起历史赋予当代青年的使命。实现全面建设小康社会的奋斗目标，进而实现中华民族的伟大复兴，把我国建设成为富强、民主、文明的社会主义国家，是全国各族人民的共同理想，也是当代青年的历史使命和当代青年运动的主题。青年一代要牢记党和人民的重托，牢记自己肩负的历史使命，以昂扬的姿态和饱满的热情投身全面建设小康社会的伟大实践，为实现党的十六大确定的各项任务贡献青春、智慧和力量。

当代青年要肩负起历史使命，就要勤于学习。在科技进步日新月异的当今世界，更加需要发扬五四先驱们倡导的科学精神。全面建设小康社会的实践离不开科学理论的指引，现代化建设离不开科学文化的武装。要懂得马克思列宁主义、毛泽东思想、邓小平理论和“三个代表”重要思想，掌握丰富的科学文化知识，具有适应社会发展需要的技能和本领，都需要下苦功夫学习。青年一代也要与时俱进，跟上时代和社会前进的步伐，为此就要树立终身学习的观念，学习学习再学习。青年处在学习的关键时期，一定要珍惜大好时光，发愤学习，刻苦钻研，打牢人生成长进步的根基。

当代青年要肩负起历史使命，就要善于创造。全面建设小康社会是前无古人的事业，在这一伟大实践中，有大量新情况需要去认识，有大量新课题需要去解决，有大量新任务需要去完成。只有不断创造，不断开拓，事业才能发展，社会才能进步。青年时期是最富有创造力的时期，青年是最具有创造热情和创造潜力的群体。青年一代要努力培养自己的创造能力，充分发挥自身的创造潜能，紧密结合全面建设小康社会的伟大实践，在不断认识和把握客观规律的基础上，勇于创造，善于创造，不断地有所发现、有所发明、有所创造、有所前进。

当代青年要肩负起历史使命，就要甘于奉献。同人民紧密结合、为祖国奉献青春，是总结中国青年运动的必然结论，也是当代青年运动的正确方向。奉献是崇高的精神境界，美好的人生追求，也是成就事业的前提。青年只有在为祖国和人民做出奉献时，青春才更加亮丽，自身价值才能更好地实现。要把个人的命运同祖国的命运紧密联系在一起，把个人的追求融入全民族的共同理想之中，自觉服务祖国和人民，无私奉献社会，艰苦奋斗，不懈进取，在火热的社会实践中创造出无悔的青春、永恒的青春。

五四以来的中国青年运动史，是中国社会伟大变革的历史篇章中一部绚丽的青春史诗，是中华民族伟大复兴的交响乐中一部雄浑的青春乐章。在全面建设小康社会的历史进程中，中国青年运动必将谱写更加光辉灿烂的篇章。让我们紧密团结在以胡锦涛同志为___的周围，高举邓小平理论和“三个代表”重要思想伟大旗帜，坚定不移跟党走，在建设中国特色社会主义的奋斗中，唱响新时期的青春之歌!

第6篇 语文课前的演讲稿演讲磨难是一种财富

演讲稿是演讲者为演讲活动撰写的文稿,其质量的高低直接影响着演讲的成败。下面是小编为你整理的几篇语文课前演讲稿磨难是一种财富，希望能帮到你哟。

语文课前演讲稿磨难是一种财富篇一

培根曾经说过：“身体有缺陷者往往有一种遭人轻蔑的自卑，但这种自卑也可以是一种奋勇向上的激励。”是啊，其实“缺陷”也是一笔财富，关键在于你如何看待这笔财富，是逃避它，还是迎面接受它?

人无完人，自古以来有多少名人也是身体上有缺陷的。

古希腊的伟大哲学家苏格拉底因外貌丑陋被人看不起，但他没有因此而气馁，而是刻苦求学，用自己的智慧赢得别人的尊重。海伦·凯勒在一岁半时，由于一场大病，双目失明，双耳失聪，但她并没有放弃，而是顽强地生活着、学习着、工作着，最终成为一名伟大的作家，并获得了总统颁发的“自由勋章”。中国的残疾指挥家舟舟，残疾作家张海迪、史铁生，无不是在残疾中获得了人生的完美。可见，缺陷并不可怕，残疾也没有必要有所畏惧，关键在于你如何看待这笔财富，只要你善待自己，燃烧自己，不要让自己在残缺中迷失甚至毁灭，就能成就一项事业，对社会作出贡献。

在现实生活中，这样的例子也比比皆是。他，是我的一个同学，自小就被病魔无情地折磨着。他也因此被同学排斥，甚至是在他病情发作的时候也只有少数的同学愿意过去帮助他。可是他却不在乎，他每天都过得很快乐，他以平常的心态淡看世间万物，因此在别人为挫折伤心、难过的时候，他依旧能够过得开开心心。也许有人会认为这不过是“阿q精神”罢了，不足以挂齿，但对于一个时刻在被病魔吞噬的人来说这又是多么难能可贵啊!而他并不是不害怕，而是他决定接受这一缺陷，或许正是因为这个缺陷才能使他“坐看云起”，而此刻这一缺陷毫无疑问成为了他生命中一笔重要的财富了。

“缺陷”是一笔让人讨厌却又无法舍弃的财富。所以不必掩饰自己的缺陷，因为只要正视自身的缺陷，更加自觉努力地充实和提高自己，将能心无旁骛地专注于心中所求，最终取得成功!

语文课前演讲稿磨难是一种财富篇二

贫困是一笔财富，之所以说它是财富，是因为越是贫困越激励人们奋发向上，越是要改变生存环境，自然就产生了“人十之，己百之”的上进心。古代就有“寒门生贵子，白屋出公卿”的说法。孟子也说过：“天将降大任于斯人也，必先苦其心志，劳其筋骨，饿其体肤，空乏其身……”

居里夫人的美名家喻户晓。她是近代科学史上的一个奇迹，犹如一颗光芒四射、璀璨耀眼的巨星照亮科学的星空，留下永久的光耀。可是，在她还不到十七岁时，就因为父亲的工资微薄不得不去做家教谋生。在那段时光里，她不论风天雨天，都得在城市走很远的路。她的学生们要么不听话，要么懒于学习，学生的家长也不怎么尊重她。但为了获得那可怜的报酬，她只能做下去。而后来，为了供姐姐上学，十七岁的她甚至单独一人来到乡下的一户人家里当家庭教师，生活清苦。

但就是这样一个贫苦的小姑娘，长大后发现了钋，发现了镭，谱写了史无前例的科学篇章，对全人类的发展做出了巨大的贡献。或许，正是年少时那一段不堪回首的贫困生活给予了她常人难以想象的勇气和毅力，使得她拥有了坚定不移、锲而不舍的品质，让她能在提炼镭的三年多时间里以无比坚韧的意志不屈努力，获得成功。

不仅仅是居里夫人，古今中外无数成功人士大部分都有过贫困的经历：范仲淹两岁丧父，母亲改嫁，幼年读书时连稠一点儿的粥也难以吃到;明代大学士宋濂家中一贫如洗;苏联作家高尔基曾经是一个流浪儿;荷兰画家凡·高也曾是一文不名，生活上常靠弟弟的接济;丹麦童话作家安徒生出生于一个鞋匠家庭……生活在贫困中的他们，最后都取得了极高的成就。贫困成为了他们的一笔财富，正是因为有了贫困的磨难，他们才拥有了各种可贵的品质与上进心。

记得世界球王贝利喜得贵子时，有记者贺道：“看他长得多壮实，今后他一定会成为和你一样了不起的体育明星。”贝利听后不假思索地反驳道：“他有可能成为一名优秀的运动员，但他绝不会有我这样的成就，因为他现在很富有，缺乏先天竞争意识，而我小的时候是贫困的。”

是啊，贝利说得没错，富有是滋生懒惰的温床，安逸的生活会使人安于现状，这些不是财富，而是把人推入失败的黑手，缺乏竞争意识与上进心的人绝不会成功!

贫困是笔财富，因为它激励了人们奋发向上的精神，而这种精神是被成功所青睐的。所以，生活在贫困中的人们不必自怨自哀，努力奋斗或许成功已向你走来。

语文课前演讲稿磨难是一种财富篇三

这一段人生絮语再次向人们提示了痛苦之中蕴含的巨大内涵与价值——痛苦是一笔财富。

痛苦是什么?实在难以给它下一个全面的定义。几十年工龄的老工人目睹工厂破产倒闭，老师看见学生的失败，学生面对黑色的7月……不能说不是痛苦;被机器绞断双手，被车轮轧断了双腿，被大火烧伤面容……这又是一种痛苦。因此概括而言：痛苦就是无情肆虐折磨人的肉体和精神的一切有形的无形的东西。

痛苦是怎样产生的呢?究其根源，有这内外交替的因素，即外在的给予和内在的感受相结合，于精神于肉体的痛苦就产生了。不是所有的人都能面对痛苦而活个畅明白痛苦的到来和失落同样令人不悦。有人在痛苦的煎熬中哀叹颓废消极之亡，更有人于痛苦之中昂起了不屈的，笑迎沉甸甸的逆境。痛苦也许可以使一个口若悬河的人从此沉没寡言，但不能使一个人停止思维的活动，使一个有志者寻觅的脚步!

痛苦是一种不可多得的财富。

痛苦和孤独往往能使一个人日臻成熟和伟大。它让一个人的思想日趋高洁和完善，生命永远不会麻木。张海迪于痛苦之中成为跨世纪的一代先锋，成洁在失掉双腿的痛苦之中成为“全国十佳”之一，更有曹雪芹失意著“红楼，”司马迁宫刑写《史记》……凡此种种，他们都是伟大的，因为他们驾驭了痛苦，并于痛苦之中建立了不朽!

痛苦是一笔财富。

痛苦的经历并不能把一切人都引向真理。北大一学生发誓“不能流芳百世，也要遗臭万年，”痛苦驾驭了他为实践“誓言”而遗臭万年;留美博士生卢刚于痛苦之中将罪恶的枪口指向了同学、导师，又指向了自己，哀哉可叹!人的坚强只有在于生活挑战的抗争中驾驭痛苦才能得以真正的经验。当发现人生的最大乐趣是“生活需要我”时，人就战胜了痛苦。就会明白：痛苦是一笔财富!

想起昔日的欢乐，我感到痛苦，因为欢乐已成为过去;想起昔日的痛苦，我感到欢乐，因为我已战胜了痛苦，并悄悄地发现：痛苦是一笔不可多得的财富!

在很多人看来，金钱是财富，股票是财富，房子是财富;还有许多人认为，知识是财富，时间是财富，亲情、友情是财富;然而，是否有人这样想过：苦难和挫折，其实也是一笔财富?

法国作家巴尔扎克说：“世界上的事情永远不是绝对的，结果完全因人而异。苦难对于天才是垫脚石，对于强者是一笔财富，对于弱者是万丈深渊。”就像月有阴晴圆缺一样，人的一生不可能全都在鲜花和掌声中度过，痛苦和磨难有时也与人生相依相伴。当痛苦降临时，有的人自怨自艾，意志消沉，一蹶不振;有的人则不屈不挠，在与痛苦相搏中，感悟人生的真谛。

苏联作家奥斯特洛夫斯基为了创造新生活，忍受了一般人难以想象的痛苦，他说：“对我来说，活着的每一天都意味着要和巨大的痛苦作斗争，但你们看到的我脸上的微笑，再也没有比战胜这痛苦使人感到幸福和快乐的事情了。”

有道是：“艰难困苦，玉汝于成。”痛苦是幸福的前奏，欢乐在痛苦中孕育。没有河蚌与沙子的苦苦拼搏，就不会有晶莹璀璨的珍珠;没有“一把辛酸泪”，就不会有石破天惊的《红楼梦》;没有处江湖之远的厄运，就不会有千古流传的《岳阳楼记》;司马迁身受宫刑，却撰写出一部“史家之绝唱，无韵之离骚”的《史记》;邓小平几起几落，却成为“障百川而东之，回狂澜于既倒”的一代伟人……苦难和挫折没有将他们压倒，却成为他们通往成功路上一张可贵的“通行证”苦难是人生最好的大学。卢梭在《埃米尔》一书中说：我的一生中曾有过短暂的得意，幸运的时刻，它们几乎都没有给我留下持久的回忆，相反，在那些艰苦的岁月里，我却总是满怀温馨、甜美的感情为受伤的心灵抹上香膏，将痛苦化为欢乐，而把当时的苦和累忘得一干二净。

有人问中国内地首富刘永好：你成功的秘诀在哪里?你成功给仍在最底层奋斗的芸芸众生什么启示?刘永好伸出两个指头：“就两个字：吃苦。我在20岁以前的经历，感受最深的就是吃苦教育，这是人生最大的教育。有人说我读了mba(即工商管理硕士)，念过博士，但是，假如没有吃苦，人生就不算完整，从某种意义上说，吃苦的历程绝不亚于读mba和博士学位。这些苦难给了我信心、力量，同时也赋予了我雄视天下困难和坎坷的毅力与勇气。”

是的，艰苦和磨难是人生一笔宝贵的财富。当苦难不期而至是时，我们要勇于向命运挑战，与磨难抗争。这样，当你成功地征服了它们之后，就能真切地感受生活的甘甜，世界的美好。

在一次聚会上，那些堪称成功的实业家、明星谈笑风生，其中就有著名的汽车商约翰.艾顿。艾顿向他的朋友、后来成为英国首相的丘吉尔回忆起他的过去——他出生在一个偏远的小镇，父母早逝，是姐姐帮人洗衣服、干家务，辛苦挣钱将他抚育成人。但姐姐出嫁后，姐夫将他撵到舅舅家;而舅妈更是刻薄，在他读书时，规定每天只能吃一顿饭，还得收拾马厩和剪草坪。刚工作当学徒时，他根本租不起房子，有将近一年多时间躲在郊外一处废旧的仓库里睡觉……

丘吉尔惊讶地问：“以前怎么没有听你说过这些?”艾顿笑道：“有什么好说的呢?正在受苦或正在摆脱受苦的人是没有权利诉苦的。”这位曾经在生活中失意、痛苦很久的汽车商又说：“苦难变成财富是有条件的，这个条件就是——你战胜了苦难并且远离苦难，不再受苦。只有在这时，苦难才是你值得骄傲的一笔人生财富;别人听着你的苦难时，也不觉得你是在念苦经了，才觉得你的意志坚强，值得敬重，但如果你还在甘难之中或没有摆脱苦难的纠缠，你说什么呢?在别人听来，无异于就是请求廉价的怜悯甚至乞讨……这个时候你能说你正在享受苦难、在苦难中锻炼了品质、学会了坚韧?别人只会觉得你是在玩精神胜利、自我麻醉吧!”

艾顿的一席话，使丘吉尔重新修订了他“热爱苦难”的信条。他在自转中这样写道——苦难，是财富还是屈辱，当你战胜了苦难时，它就是你的财富;可当苦难战胜了你时，它就是你的屈辱。

多一份苦难，就多一份对生命内涵的体验和理解，就多一份对生命内涵的体验和理解，就多一份对人生的发现和顿悟，就多一份巨大的精神财富。

第7篇 英语演讲稿“财富”

the word wealth always reminds people of money and the sayings or concepts related to money. for e_ample, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..

in the 1980' s, all shops were state-owned with marked prices. you couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.

people's reverence for money is e_pressed in varied ways. the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people's names have the meanings of “full of gold” or “great fortune”). at new year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it's an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldn't have known each other. it's very difficult for people to make friends directly with beggars.

the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:

“all men long to be immortals

yet silver and gold they prize

and grub for money all their lives

till death seals up their eyes”

but when chen shih-yin tries to e_pound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:

“while men with gold and silver by the chest

turn beggars, scorned by all and dispossessed”

the conclusion is that it doesn't work without money.

in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how important money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the e_chequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.

of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the company)

some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha's statues, in whatever prete_ts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what's more, many monks are already provided with a salary.

we are living in a material world, and it's really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there's rarely anything that doesn't need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.

we must say that money is not almighty, and there are many things which money can't do. for e_ample, many emperors like qin shihuang longed for eli_irs. as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.

many great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we come and go with nothing belonging to us.

huang shiren, the cruel hearted landlord, was rich but _i'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;

wang baochuan wouldn't give up her marriage with _ue pinggui even though she had to live in the cold cave for over ten years;

emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it's all right even if it is a legend).

many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhu yingtai shows people's identification with this point of view.

wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don't invest, while fearing of bankrupt if they invest; where is their happiness?

第8篇 语文课前演讲稿磨难也是一种财富

世尘的喧哗，与你只是磨练，一个倍受磨难和苦难的人是最富有的人，因为他可以用苦难创造新世界，而富有的人却会让世界创造他。下面是小编为你整理的几篇磨难也是一种财富演讲稿演讲稿，希望能帮到你哟。

语文课前磨难也是一种财富演讲稿篇一

几乎每一个人都期望一帆风顺。许多人都说：前进的路上，即使没有莺歌燕舞，没有盛开的鲜花，那最好也没有风雨、没有挫折。其实，这是不可能的。不过，我在这里不想展开这个话题。我想谈谈自己对挫折的看法。

我越来越深地感悟到：挫折也是人生的一笔财富。没有挫折的人生，从某种意义上来说是黯然失色的。

说“挫折是人生的财富”，最主要的一点是挫折会让我们变得聪明，变得坚强，变得成熟，变得完美。当然，这首先需要我们经得住挫折。

俗话说：“吃一亏，长一智”。这可是绝对“老人言”，绝对有道理的哲言。比如小孩子不小心被狗咬了，很痛，哭了。对孩子来说，这是挫折。经过这次挫折，孩子知道狗是会咬人的，他必然对狗有了一份戒备。下一回，他就会想办法避免被狗咬。这不就变得聪明一点了吗?

但是，在现实生活中，却偏偏被狗咬过的人，又被狗咬了!这又如何理解呢?我分析下来，认为关键在于人们对待挫折的态度。同样避免被狗咬，有人采取看见狗就大呼小叫、拔腿逃跑的办法，结果适得其反，助长了狗的嚣张气焰，再次被狗咬就在所难免;有人看见狗来了，只是弯了弯腰，装出从地上拾块砖头的样子，狗马上夹着尾巴溜之大吉了。即使从来没有被狗咬过的人，照样可以用后一种办法对付狗。因为聪明人不但能够从自己的挫折

中明白一些道理，还善于从别人的失败中总结经验教训。从这点来看，挫折不更是一笔难得的精神财富吗?

诚然，我们可以借鉴别人的经验教训。但我总感到人生道路的过分平坦，整个人生也就变得索然无味。于是，我又想到，我们现在许多做父母、做老师、做长辈或领导的，是不是可以更多地放开手，让孩子们自己去闯荡闯荡，让他们依靠自己的努力去成就一番事业呢?

还有高考落榜的学子，是不是也能从挫折中得到点什么，振作起来，开始新一轮的搏击呢?你比别人多了一番挫折，经受了一番磨难，那么，一旦成功，你也必然比别人更多一份喜悦。经受了挫折，经受了磨难，你会更加努力，更加珍惜，更加有出息!

越怕狗咬的，老被狗咬。与其老是被动，不如学点主动进攻。只要我们经得住挫折，那么，挫折会让我们变得更加聪明的。垫在人类社会底下，托起现代文明的，不正是人类经历过的种种挫折吗?

挫折，确实也是人生的一笔财富啊!

磨难也是一种财富演讲稿演讲稿篇二

从小，我就读了不少名人的故事。两耳失聪后仍旧坚持音乐创伤并获得了巨大成功的“乐圣”贝多芬;年轻时穷困潦倒，却能坚持科学研究的“发明之王”爱迪生;在中国革命被旧势力疯狂镇压的千钧一发之际，勇敢挑起重担，率领中国人坚持革命，最终创造了新中国的人民领袖毛泽东――这些伟人都给我留下了深刻印象。他们使我知道：成功是来之不易的，成功是需要用坚韧的品格来战胜挫折的。

在生活中，我总努力地把握自己，使自己的心理承受力逐渐增强。面对学习上的种种失败，生活中的种种不如意，虽有过痛苦，但从没失去过信心。但有一次……

那天，我走在回家的路上，天灰蒙蒙的，仿佛在宣告着一场暴风雨的来临。我缓慢地挪动着脚步，却还希望自己可以走得再慢点，再慢点。是的，我又一次考试考砸了。记得上次考试成绩出来之后，老师把我叫到了办公室，开了个小型的“批斗会”，还让我保证，下次要达到什么样的名次，可现在……

“唉!”我叹了一口气，停下了脚步。是的，到家了。那扇门的背后会是什么在等着我呢?我仿佛可以看到妈妈失望而冷漠的目光，我胆怯了，转过身，可又想，我能去哪里呢?于是又转身面对家门。

终于，我转动手中的钥匙，打开了门。一直到吃晚饭的时候，爸妈都没有对我说什么责怪的话，而妈妈的目光依然是那么温暖，那么慈爱。我有点不知所措地看着妈妈，她说：“这次考试没考好没关系，我们都知道你在家努力了，可能是考试那天不在状态吧。没关系的，下次再加油，我们看好你!”听了这一番话，我终于笑了，很开心很开心。因为我明白了，无论我遇到怎样的事，爸爸妈妈都一定是最爱我的，我要相信我自己，只有战胜失败，才可以走向成功。

现在如果有人向我提到那件事，我会告诉他，失败对我也是一种财富，因为我通过它又一次磨炼了自己，又一次体味到坚韧的宝贵价值。

古今中外，多少人经过无数挫折才取得胜利、成功。吃一堑，长一智。挫折也是一笔财富。

一座挺拔秀美的小山，在蜿蜓盘旋的山路上，李白骑着他的小毛驴优哉游哉。他喝着酒，一边吟诵着：天生我材必有用，千金散尽还复来。忽然，小毛驴绊了一下，李白摔了个仰面朝天，他哈哈一笑，说道：“好在这一摔，酒醒了大半，

一会儿就不会喝醉了，挫折也是一笔财富。”不久，他又看见了悬崖，对小毛驴说：“这下好了，你不用再受我压迫了，后会有期。”小毛驴扬扬蹄子，好像在说：“挫折真是一笔财富。”

东汉末年，曹操站在城楼上，对着将士们大喊：“此次出征，我们一定要打败张绣，铲除奸贼。”

谁知曹操五万大军一去不还，全都战死在张绣的城下。曹操立刻检讨自己，将所有错误推到自己头上，发扬了优点，批评了自己所犯的错误，挫折也是一笔财富。很快就打得张绣丢盔弃甲，他们凯旋而归。他又将功劳全部记在谋士、部将的头上。人遇到挫折固然不好，但好好面对，就可以让挫折变成财富。

保尔·柯察金遇到的挫折也很大，他几乎全身瘫痪，接着双目失明，终日不得不躺在病床上，但他帮助达雅读书，提高思想觉悟，加入了党组织，并且写自传《钢铁是怎样炼成的》。正是挫折使保尔真正成为了一块钢铁，一位为人民服务的伟大人物。挫折也是一笔财富。

挫折这笔财富，使人不断进取，使人吸取教训后成功，使人乐观地面对困境，这才是财富真正的魅力。

磨难也是一种财富演讲稿演讲稿篇三

如果一个人过得无风无雨，那么他将永远贫穷。

苦难对于天才是一块垫脚石。

众所周知的音乐巨人---贝多芬，他的耳朵失聪，大家认为他与音乐就此无缘，可他凭着坚强的意志和对音乐无比的热爱，经过反复的练习和摸索，他成功了，让美妙的旋律传进每个人的耳朵里，让听不到的人感受到他的力量与勇气。把这份美妙成为人心中无尽的财富，所以苦难对于天才是一块垫脚石，让他攀上巅峰，因为他坚信‘’成功阶梯的顶端永远不会拥挤‘’天才在逆境中才能显出，富裕的环境反而埋没他。

古代那些起义的哪个不是从平民中站起来高举旗帜的领导人，陈涉出身卑微，没有社会地位，德才平凡，并不富有，正所谓“蹑足行伍之间，而崛起阡陌之中”他领导的人民起义，一起歼灭了秦的部队，陈涉出身低微，不正处于苦难之中，而秦始皇在锦衣玉食，左拥右抱的生活中渐渐迷失了自我，所以富裕将他埋没，而陈涉站在苦难人民中，举起了起义的旗帜。苦难是人生的必修课。

有人说;“乘风破浪会有时，直挂云帆济沧海。”相信苦难之后终将是海阔天空，但不经历些什么不顺，怎么会成长，怎么会去珍惜所拥有的呢?所以说苦难是人生的必修课，更是生命中不可缺失的插曲，那些在浮华中舒服的人将在享受中失去重要的东西。

因为小时候的爬，我们懂得双手有别的用处，它不是用来移动人的位置的，后来，孩子跌跌撞撞中，用双腿诠释了苦难的财富;长大后，懵懂的我们，在对异性的好奇的催使下，我们恋爱了，父母并不知道，后来失恋诠释了苦难的财富---成长;现在面临分科和父母的厚望，我们又将如何在这样的苦难中做出磨练，或许你将成为失败的那部分人，但苦难之时，如果你不放弃，永存的信念将把你带到微笑面前，并拥抱一切……苦难诠释了财富---未来。相反如果在这过程中你放弃了，去享受了，那么你将别埋没于人潮涌动。

世尘的喧哗，与你只是磨练，一个倍受磨难和苦难的人是最富有的人，因为他可以用苦难创造新世界，而富有的人却会让世界创造他。

所以，苦难是一种财富。

第9篇 一生的财富演讲稿

尊敬的老师，亲爱的同学们：

大家好，今天我演讲的题目是《诚信，一生的财富》。

诚信是我们做人处事之根，安身立命之本。只有诚信才能赢得他人的信任。古语云：“索物于暗室者，莫良于火；索道于当事者，莫良于诚。”曾子杀猪一“信”字；商朝迅速灭亡也是因为一“信”字。诚信是中华民族传统美德，它是不摘他人院外梨的“我心有主”；是一言既出，驷马难追的君子胸怀；是受人所托忠人之事的坦荡风度！

古今中外，诚信一直为人们所传颂。华盛顿砍倒了父亲的樱桃树，敢于认错，受到了父亲的赞赏；商鞅立木取信取到了百姓的信任。失去了诚信，就等同于敌人毁灭了自己。周幽王为博美人一笑，烽火戏诸侯，却赔了夫人又折兵；美国总统尼克松因在“水门事件”中撒谎败露而被迫引咎辞职。

不得不说，诚信造就了英雄，也揪出了狗熊。

当今社会诚信却渐渐被人们所遗忘。曾轰动一时的假；2008年发生的“三聚氰胺”事件，给中国人带来了无尽的伤害。作为21世纪的青少年，我们应知信，守信，用信，为社会和谐发展贡献一份绵薄之力。

“人无信而不立，鸟无翅而不飞。”城是金，信是银，拥有了诚信，就拥有了世界上最大的财富。让我们一起秉承心中最美好的信念，与信交友，与诚相伴吧！

我的演讲到此结束，谢谢大家。

第10篇 高三励志演讲稿：磨难也是一种财富

也许你曾抱怨过上帝是捉弄人的，他对你吝啬幸福，却让痛苦折磨着你，日日夜夜，疲惫不堪，换来的只是滚烫的泪珠。但苦尽甘来后，当你揭开那沉重的幕纱，你会看清，上帝其实是公平的，磨难也是一种财富。

曾经有人做了这样一个试验。他点清了一座山林中的红羊后，把山中的狼全部捕捉起来，让红羊没有敌人。照理说，红羊应该是悠闲自得、快乐地生活了，但事与愿违，红羊为了争夺一小片土地、甚至一棵青草而搏斗，由原来一支整齐的队伍变为一盘散沙。

经过搏斗的红羊一只只疲惫不堪，过去那种矫健、奔跑如飞的红羊在这座山林中再未曾出现过，而且，红羊的数量也在逐渐减少。是什么原因呢？

因为人们捕获了狼，红羊没有了给它们造成生命威胁的动物，而自相残杀直至消亡，失去了危机。同时也失去了生机。可见，在生态环境中，没有磨难就不会有生态平衡的系统。

张海迪胸部以下失去知觉，但这些困难没有打倒她，反而使她有了更为远大的目标，学习掌握了德语、日语、英语。她为什么能取得常人都不容易取得的成就呢？因为她在承受巨大挫折的同时，也将挫折化为了动力，让挫折成为自己的奴隶，再一次战胜了磨难。

人生如一块璞玉，这是上帝赐予你最大的财富，这块璞玉中有着酸甜苦辣，也许痛苦过后便是幸福，这是上帝给予你最大的机遇。只有自己努力来雕琢这块璞玉，才能使它成为完美无瑕的艺术品。

同学们，当你遇到挫折、困难时，不妨想想，上帝是公平的，有时磨难也是一种财富。

《高三励志演讲稿：磨难也是一种财富》

第11篇 磨难也是一种财富高中励志演讲稿

亲爱的同学们：

大家好!今天我演讲的题目是“磨难也是一种财富”。

在高考中有位考生写过这样一段话：我曾经埋怨过，脚底发黄的布鞋，踏不出青春的活力，直到我发觉霍金转动的轮椅，嵌出深深的历史痕迹;我曾咒骂过，脸边黝黑的胎记，映不出美丽的脸庞，直到我看见全身黝黑的黑人，露出甜甜的美丽微笑……

也许你曾抱怨过上帝是捉弄人的，他对你吝啬幸福，却让痛苦折磨着你，日日夜夜，疲惫不堪，换来的只是滚烫的泪珠。但苦尽甘来后，当你揭开那沉重的幕纱，你会看清，上帝是公平的，磨难也是一种财富。

曾经有人做了一个试验。他点清了一座山林中的红羊后，把山中的狼全部捕捉起来，让红羊没有敌人。照理说，红羊应该是悠闲自得、快乐地生活了，但事与愿违，红羊为了争夺一小片土地、甚至一棵青草而搏斗，由原来一支整齐的队伍变为一盘散沙。

经过搏斗的红羊一只只疲惫不堪，过去那种矫健、奔跑如飞的红羊在这座山林中再未曾出现过，而且，红羊的数量也在逐渐减少。是什么原因呢?

因为人们捕获了狼，红羊没有了给它们造成生命威胁的动物，而自相残杀直至消亡，失去了危机。同时也失去了生机。可见，在生态环境中，没有磨难就不会有生态平衡的系统。

张海迪胸部以下失去知觉，但这些困难反而使她有了更为远大的目标，学习掌握了德语、日语、英语。她为什么能取得常人都不容易取得的成就呢?因为她在承受巨大挫折的同时，也将挫折化为了动力，让挫折成为自己的奴隶，再一次战胜了磨难。

人生如一块璞玉，这是上帝赐予你最大的财富，这块璞玉中有着酸甜苦辣，也许痛苦过后便是幸福，这是上帝给予你最大的机遇。只有自己努力来雕琢这块璞玉，才能使它成为完美无瑕的艺术品。

同学们，当你遇到挫折、困难时，不妨想想，上帝是公平的，有时磨难也是一种财富。

我的演讲完毕，谢谢大家!

第12篇 财富演讲稿

the word wealth always reminds people of money and the sayings or concepts related to money. for e_ample, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..

in the 1980’ s, all shops were state-owned with marked prices. you couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.

people’s reverence for money is e_pressed in varied ways. the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people’s names have the meanings of “full of gold” or “great fortune”). at new year’s time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound re

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spect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it’s an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldn’t have known each other. it’s very difficult for people to make friends directly with beggars.

the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:

“all men long to be immortals

yet silver and gold they prize

and grub for money all their lives

till death seals up their eyes”

but when chen shih-yin tries to e_pound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:

“while men with gold and silver by the chest

turn beggars, scorned by all and dispossessed”

the conclusion is that it doesn’t work without money.

in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how import

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ant money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the e_chequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.

of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the company)

some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people’s puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha’s statues, in whatever prete

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_ts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what’s more, many monks are already provided with a salary.

we are living in a material world, and it’s really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there’s rarely anything that doesn’t need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.

we must say that money is not almighty, and there are many things which money can’t do. for e_ample, many emperors like qin shihuang longed for eli_irs. as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.

many great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we come and go with

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nothing belonging to us.

huang shiren, the cruel hearted landlord, was rich but _i’er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;

wang baochuan wouldn’t give up her marriage with _ue pinggui even though she had to live in the cold cave for over ten years;

emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it’s all right even if it is a legend).

many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhu yingtai shows people’s identification with this point of view.

wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they’re concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don’t invest, while fearing of bankrupt if they invest; where is their happiness?

how much is enough? no limitation. as poor as beggars without a penny, they can make a living by begging. it’s said that some have become millionaires through begging. as wealthy as

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a billionair

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黄怒波励志演讲稿：苦难是一种财富（开讲啦第15期）

同学们好：

我们都有一个自己的过去，而且我们这代人的过去跟你们不一样，你们没有吃过苦，不会理解今天站在这儿这个人这么矫情，但是因为今天我在你们的眼里边算是有钱，有地位，有话语权的人，所以我有资格讲我的过去，讲我的苦难，因为那是一代人的记忆，因为是我的苦难,是我的财富。

我想给大家念一首诗，我原来的名不叫黄怒波，叫黄玉平，那天，印象很深刻，我骑自行车来到黄河边，很荒凉，一个人坐在黄河边你心里发渗，因为黄河太宽了，又没有声音，但是那个波浪不停地打堤岸。我想我这一辈子，我要像黄河的水一样，永远不怕挫折，那么就改名叫黄怒波。(诗)我的名叫黄玉平，然而一点也不太平。因为没日没夜地哭，家里人叫我丧门神。因为爱尿炕，我的屁股总是被打肿。黎明，母亲去拉土，在锅里留下两个洋芋，二哥总是抢先，把它们吃得一丝不剩。寒冬腊月，我的手脚冻裂，鼻涕很多，抹在袖子上又黑又亮，刀枪不入。上小学，我是班里想当然的贼，谁丢东西，老师都会翻我的书包。同学们打队鼓，我羡慕地偷偷哭，没戴过红领巾，是我心头永远的痛。

这个诗非常沉重，但是每一句都是真的。我小的时候，我父亲脾气又直，他每天装病，攒一点儿药，三个月后一吃就死了，等我母亲收尸的时候，遍地是坟头，从此我的父亲就尸骨难收了。我头上有个很大的疤，我跟别人打架，如果把别人打了，别人的爸爸哥哥来就把我打一顿。我如果被人打了，回家再被我妈妈打一顿。我记得有一次跟一个孩子打架，我把人打了，他的爸爸来就把我抱着，这个印象很深刻，大概五六岁，叫那个孩子拿个石头一下就砸到我这，我当时就躺在地上，然后醒来回家又挨一顿打，因为我浑身是血。我印象最深的就是那时候特别饿，有一天我们家的门口，大街上很脏，小城，有这么长一节的麻花，我看了两天，我最后决定把它捡起来吃，一咬，是小孩拉的粑粑，终身难忘。我印象最深刻的，邻居的爸爸是个厨子，我们最大的享受，每个星期他回来，拿一袋骨头往地上一倒，我们像狗一样抢，抢了干吗，因为骨头里边是骨髓，客人不会吃的，吃不进去，我们抢的那个时候，我们就砸它，砸的时候里面蛆就流出去，我们把蛆挑掉，那骨髓我到现在都忘不了，那个香味就这么一个童年过来的。你们现在可能一刮风一下雨，先想的是雨衣，想的是棉衣，我想的是什么知道吗，我先想现在是收麦子还是打场的时候。我记得有一年，我们辛苦了一年，当我们割了几天以后，把麦子全部割倒的时候，一场大雨来了，整整下了七天。我们每天在地里跟农民哭，为什么哭，麦子长在地里我们不能收起来，又把芽长出来了，一年白干了，那个心情，它第一意味着没有工分了，这个工分白挣，第二我们必须吃这个黏麦子。你们不知道麦子长芽以后是不能卖也不能给别人吃的。要给牲口吃舍不得，只有给我们自己吃，但这个麦子做的所有的东西都是黏的，所以那一年对我的印象太深刻，我这一辈子就是不会忘了这一幕，就知道每一滴粮食是怎么来的，所以你经历这么多以后，能够挽救我的就是读书。

我就两个世界，一个是很残忍的现实世界，一个是我很梦幻的书本的世界。后来就写诗，诗歌的世界里都是美好，我向往的是美好的东西，所以才有了今天的我。为什么一直写诗，后来我又那么辉煌，在中宣部，在北京上班。当年最大的梦想，看看北京天安门，但反过来总在想，难道我就这么活下去?我吃了那么多的苦，受了那么多的难，难道就是为了今天享受吗?我既然叫黄怒波了，我想起了怎么起的这名，我必须不要过这么安逸的生活，当时我已经是机关党委委员，做下去肯定局长，部长，肯定这个路，但我一定要出来，经商。经商是干什么，经商是进入了一个战场，就每天你必须像个狼一样，你首先得学会生存下来，就是挣着钱，当然既然你是要竞争，你要付出很多的代价，你从中宣部出来的，你变成商人的时候，你要丧失掉很多的尊严。有时候你得不要脸，这个“不要脸”不是骂人的。我记得很深刻，有些人一听看你是小企业，他眼睛都不看你。还有的外宾来了，他趾高气扬，那时候我们的外宾待遇极高，觉得你们这帮中国穷小子，西装都不会穿，他手都不跟你握，所以就带着耻辱，这么一路走过来。当然了，做企业要看怎么做，我很自豪的就是，在做企业的时候，我们首先做了一个事，保护了一个世界文化遗产宏村，从一个小破村子把它做成了世界文化遗产，它永远就会留下来，所以我就想，在企业做的过程当中，如果我们想着我们只是为了去创造，去创新，给社会做些别人想不到做不到的东西，这样做企业你的精神就是坚强的。什么叫百年企业，我做好一百年以后，这个宏村还在，一百年以后那个楼还在，一百年以后这个财富就归各个基金，归在北大，这个才是真正的企业家。

后来觉得企业做得不错了，驾轻就熟，没什么意思，挣钱不就这么回事吗，还得找点苦活干。干什么?跟王石一样登山。所以大概用了二十个月左右，就把七大洲的高峰，南极北极都去完了。在__年的时候，上珠峰我以为很容易，但是在8700米的时候，因为各种各样的原因，我就失败了，很难受，上还是下，上了我看珠峰就在前面顶峰，我的队友正在过第二个台阶，但是上也可能我就活着回不来，这个时候做这个决定，下。后来下到了6500米一个台阶那，把冰爪一脱掉，我就放声大哭了一场，谁也不吭气，不劝我，等我哭够了我发誓，我说我一定要回来。然后我就在__年，又回到了珠峰从南坡登顶。大家以为算了吧，你别再登了，都已经登顶了，但我不，我又在去年从北坡又回去登顶。他们说为什么你这么做，我说因为失败我再归来。到了顶峰就想哭，每次告诉自己千万别哭，千万别哭，别流泪，但是你会情不自禁地哭出来，但到后来不流泪，为什么，因为懂得了登顶是为了活着回来。成功是干什么，是为了让你存在下去，我把我每件事都做好，做好以后我不要让它败了，可以留给别人。

《在路上》，我承认这流浪的无辜早让我厌倦，这都市的天河早让我孤单，心有时痛苦有时平淡，迷失在街巷也会安然，走过的街灯去忘掉，然后再走，诅咒过的人去忘掉，然后再诅咒，敲响过的门去忘掉，然后再敲响，逃亡过的路去忘掉，然后再逃亡，没有人同行我也得流浪，没有了流浪，都市该怎样辉煌，一城的高楼怎样冰硬，一城的街巷怎样漫长，算了吧，反正我只有在路上。这个诗现在看了很矫情，为什么我小时候要受这么多的苦，苦难是人一生的一种财富，在你善待它的时候，你就打开了一扇通向未来的幸福之门，谢谢同学们。

江泽民在财富论坛上的演讲稿--英文语演讲稿

ladies and gentlemen,

on this splendid moonlit night in mid-autumn, as we gather in the beautiful city of shanghai, located on the coast of the eastern sea, let me, on behalf of the chinese government and people, e_tend a warm welcome to the friends who have come to take part in the '99 fortune global forum, which is sponsored by time-warner group inc.

this forum's theme is 'china: the ne_t 50 years.' china is a large developing socialist country, and its future development will not only directly affect the future of the chinese people, but will also have important impact on the development and progress of asia and the world.

over the past hundred-odd years, the chinese people have gone through storm and stress, and in the course of vigorous struggle they have accomplished a great historic transformation. new china's 50 years of development have resulted in accomplishments that have astonished the world.

only si_ years ago, in this lujiazui district of shanghai's pudong area, where we are gathered this evening, there were only run-down houses and farms. now it is a vibrant modern financial and business zone, full of highrise buildings. over fifty years ago, i was in shanghai attending university. at that time, i had a deep sense of the poverty, backwardness and feebleness of the old china. it was then that i decided to devote myself to the noble task of building an independent, free, democratic, unified, rich and powerful new china, and i have been struggling for that to this very day. fourteen years ago, i became mayor of shanghai and e_perienced the process of reform, opening-up and modernization in this, china's biggest city. i'm sure that all of you have seen with your own eyes the constant and unceasing transformation of shanghai. the growth of shanghai is one reflection of the enormous changes taking place in china.

in the first 50 years of the 20th century, the chinese people made unflagging efforts to change the tragic fate that had been theirs ever since the opium war. after arduous and valiant struggle, they finally ended their semi-colonial and semi-feudal history, won independence for the nation and freedom for the people, and founded the people's republic of china under the leadership of the communist party of china.

in the latter half of the 20th century, relying on their own efforts, the chinese people went all out to make their country strong, and began socialist construction. on the poor and deprived foundation of old china, they built a relatively complete industrial structure and national economic framework, raising the levels of their cultural and material lives significantly. china started marching forward steadily toward prosperity. now, the chinese people are confidently taking the road to the future, the road of socialism with chinese characteristics pioneered by comrade deng _iaoping. these historic initiatives of the chinese people have fundamentally transformed the tragic fate of modern china, and they are also great contributions made by the chinese

people to the cause of human progress.

at this moment in time, when we are about to step into the 21st century and look ahead at the prospects for the ne_t 50 years, we are filled with confidence. the chinese people will firmly and unswervingly follow the path of reform and opening-up. our goal is to realize modernization by the middle of the coming century, to make our country a wealthy, strong, democratic and civilized modern socialist country, and to achieve the great revival of the

chinese nation.

here, i would like to speak to you about some basic values of the chinese people. without an understanding of these, it is difficult to make sense of present and future events in china.

the chinese people have always respected the dignity and worth of human beings. the communist party of china led the people in revolution, construction and reform for the very purpose of realizing freedom, democracy and human rights for all the people of china. the great vitality displayed nowadays in china vividly demonstrates the tremendous space that the chinese people have to freely and democratically e_ercise their creativity. china has a population of over 1.2 billion, but its social production is still not well developed, and we must first and foremost safeguard the people's rights to survival and development; otherwise we cannot even begin to talk about other rights. the fact that china has assured the rights to survival and development of over 1.2 billion people is a major contribution to the cause of the progress of human rights all over the world. the chinese people advocate the close interlinking of collective human rights with individual human rights, of economic, social and cultural rights with citizens' political rights. this is the road we must take for the cause of promoting human rights in light of china's national conditions.

the chinese people have always insisted on independence. they cherish the rights of independence that they have won over a long period of struggle, and they resolutely uphold the right of all people to enjoy these rights. we also believe that every country has the right to choose the social system, ideology, economic system and path of development that suit its national conditions. countries with different social systems should respect each other's sovereignty and territorial integrity; they should treat each other as equals and coe_ist peacefully. we oppose any efforts by any country to impose its own social system and ideology on another country.

the chinese people have always loved freedom and peace. the chinese people have suffered greatly from wars and invasions in modern times, and they feel deeply how precious peace is. as it engages in modernization, china needs a peaceful international environment. we hope that all people will be able to live in a world without war and without violence. china carries out a foreign policy with peace as its goal, and resolutely opposes any acts that endanger world peace. china's development does not pose a threat to anyone, instead, it will only help to advance world peace, stability and development. it is the chinese people's solemn promise to the world never to seek hegemony.

the chinese people have always prized national unity. to safeguard the unity of the motherland is the firm aspiration of the entire chinese people. hong kong has already returned to the motherland; macao will return on december 20 this year. it is certain that the taiwan question will eventually be resolved. no country will allow its own territory to be split off, nor will it allow any foreign force to create or support such a split. our guideline for solving the taiwan question is 'peaceful reunification and one country, two systems.' in resolving the taiwan question, we will not undertake to renounce the use of force precisely for the purpose of bringing about a peaceful resolution of the taiwan question. the chinese people have both the determination and ability to achieve the complete reunification of their motherland. the series of recent severe earthquakes that occurred in the region of taiwan weight heavily on the heart of everyone in china. i would like to take this opportunity to again e_press profound condolences to our compatriots in taiwan who have suffered from the earthquakes.

the world is a colorful and varied one. the people of each country follow the path of development they have chosen for themselves and pursue their own ideals. this is an i inevitable demand and basic criterion for the progress of human civilization and world democracy. it is therefore an unstoppable tide of history. we believe that the different social systems that e_ist in the world and the dissimilarities in political beliefs should not be used as obstacles to the various kinds of normal economic and technological cooperation and e_change. all you business leaders tonight are outstanding achievers in your respective fields. you have a wealth of successful e_periences and strategic vision. set your eyes on china. china welcomes you. china's modernization

needs your participation, and china's economic development will also offer you tremendous opportunities. i hope that chinese enterprises will learn from the advanced e_periences of foreign enterprises. they must go out and temper themselves in the winds and storms of economic globalization, and build up their own competitiveness. the chinese government will offer good terms to and create a better environment for foreign enterprises investing here.

china's development and that of other countries, the development of the south and that of the north in the world are all interlinked and complementary. they should step up e_changes and cooperation on the basis of equality and mutual benefit. the chinese people hope to lead peaceful and happy lives, and also hope that the people of other countries will enjoy peaceful and happy lives. the people of all countries should strive hand in hand to overcome all the challenges to human survival, protect the ecological environment, narrow the gap between rich and poor, build a just and rational international economic order, and achieve common development and universal prosperity. the developed countries should assume more responsibilities in this regard, and the developing countries should constantly seek to do better for themselves.

the human race has reached another historic moment---the turn of a century and a change of millennium. the initiative lies in the hands of the people of each country. let us make a joint effort for the noble cause of advancing peace and human progress! i strongly believe that china will have a better tomorrow and that the world will have a better tomorrow.

thank you.

vibrant

a. 有活力的

unflagging

a.持续不断的

opium war

n.鸦片战争

aspiration

n. 渴望，抱负

condolences

n.慰问

compatriots

n. 同胞

大学英语演讲稿：财富

the word wealth always reminds people of money and the sayings or concepts related to money. for e_ample, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc

in the 1980' s, all shops were state-owned with marked prices. you couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.

people's reverence for money is e_pressed in varied ways. the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people's names have the meanings of “full of gold” or “great fortune”)。 at new year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it's an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldn't have known each other. it's very difficult for people to make friends directly with beggars.

the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:“all men long to be immortals yet silver and gold they prize and grub for money all their lives till death seals up their eyes”but when chen shih-yin tries to e_pound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:“while men with gold and silver by the chest turn beggars, scorned by all and dispossessed”the conclusion is that it doesn't work without money.

in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how important money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the e_chequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.

of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the company)

some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha's statues, in whatever prete_ts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what's more, many monks are already provided with a salary.

we are living in a material world, and it's really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there's rarely anything that doesn't need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.

we must say that money is not almighty, and there are many things which money can't do. for e_ample, many emperors like qin shihuang longed for eli_irs. as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.

many great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we come and go with nothing belonging to us.

huang shiren, the cruel hearted landlord, was rich but _i'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;

wang baochuan wouldn't give up her marriage with _ue pinggui even though she had to live in the cold cave for over ten years;

emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it's all right even if it is a legend)。

many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhu yingtai shows people's identification with this point of view.

wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don't invest, while fearing of bankrupt if they invest; where is their happiness?

how much is enough? no limitation. as poor as beggars without a penny, they can make a living by begging. it's said that some have become millionaires through begging. as wealthy as a billionaire, they can only enjoy a couple of dishes each meal. if someone is allergic to seafood, or tired of rich dishes, he may enjoy the pickled vegetables just as much.

as for money, people can take it easy sometimes, but most of the time, they can't. in theory, they may take it easy while in practice, they usually take it very seriously; talking about others, they can take it easy, but to themselves, they take it seriously again. some people take it seriously for one moment, but may take it easy afterwards, just as we said what is hidden from the concerned is plain to the bystanders. most people take money too seriously when being involved. in fact, as long as you have enough to eat, what is the difference between a little and a lot?

everything has a limit, so does money. we should conform to the course of the nature in stead of going out of our way to grasp it. we should spend according to our income. the rich may enjoy much more lu_uries but no less worries than the poor. the only difference is the content and form of worries. the higher the income is, the bigger the e_penditure is. the world famous bo_ers may earn millions of dollars for one game, but often find themselves deep in debt. with an annual salary as high as tens of thousands of dollars, the former president of the united states bill clinton ran into debts because of lawsuit, and had to throw off his airs to earn money in every mean. however, the monthly income of some of the chinese families is no more than a few hundred yuan while leading a life with enjoyment. happiness doesn't necessarily rely on money.

according to the western fable the gold touch, a king was very fond of gold and prayed to god for more gold everyday. to teach him a lesson, god imparted the gold touch to him. from then on, whatever he touched turned into gold, including bread, milk, flowers, and even his beloved daughter. he couldn't eat gold, of course, nor could he lose his daughter. in the end, he repented his sin, pleaded god to take the gold touch back and went back to his former happy life again. this story is a little e_aggerated, but at the same time it told us vividly that wealth and happiness are not synonym. what's more, no matter how much money you have, you can't spend it all.

wealth itself is neutral, but it acquires a double-attribute because of the difference of its owner. kind people use it for charities, while wicked people may use it to make guns and cannons for killing. therefore wealth can be the origin of both good and evil.

god(if he really e_ists)， can you make the kind richer and the evil live in poverty?

wealth always reminds people of money, land, houses, and cars, etc. which are all material. in fact, wealth has two aspects: material and spiritual. people pay more attention to material wealth, which is tangible and also limited. for e_ample, a cake can be quickly eaten up, and a big sum of money can be spent. however, spiritual wealth is different, since it is intangible and unlimited. for e_ample, a kind of philosophy, concept, spirit, a plan, a strategy, or a innovation is hard to estimate its value. chairman's mao's thought had aroused millions of people, and with an overwhelming and irresistible momentum, his strategy of “encircle the city from the country” defeated first the japanese invaders and then jiang kai-shek's army of eight million. deng _iaoping's principle of “reform and opening up” led china out of the trap of poverty. the current financial policy and the general plan of “” have kept the chinese currency rmb from devaluating during the asian economic crisis and kept our national economy at a 7% growth rate in the unstable macro environment of world-wide economic crisis.

an enterprise can grow bigger and bigger like a snowball, but in the meantime, it can go bankrupt instantly like a deflated balloon, all depending on whether the operating strategy and specific measures are appropriate. just as the old saying goes: as long as the line is right, the future is bright. long-term development doesn't depend on good luck. therefore we believe that spiritually rich is really rich, and spiritual wealth is the biggest wealth. judging a man, we should see whether he has the wisdom while judging an enterprise, we should see whether its strategies and measures are in accordance with the historical trends. never trust beautiful illusions like the moon in the water and flowers reflected in a mirror that will not last long. we don't advocate beggarism, so we are not afraid of wealth, but uphold wealth. however, we should acquire wealth in a proper way, and think more about the future. we should not forsake good for the sake of gold, nor should we benefit ourselves at the e_penses of others. what we should do is to enjoy our own share at the common wealth of the human beings. wealth is not absolute. a great man may as rich as owning the whole world, at the same time, he may also as poor as penniless. therefore, as long as we are not spiritually poor, it is all right even if we are not rich man for the whole life.

being poor is not because someone is penniless, but mainly because of the lonely misery in his inner world. they are green-eyed, because they are never satisfied with what they have, but are always jealous of people who are successful or who earn higher salaries. they never look at other people's devotions and contributions, but with their habit of jealousy they always feel poor and uncomfortable. it is more difficult to solve internal poverty. suppose we can look back at the past with the concept of wealth, how can we stay poor? we may well say that wealth lies in your heart and we should know how to treasure it.

第13篇 英语演讲稿：财富

英语演讲稿：财富

the word wealth always reminds people of money and the sayings or concepts related to money. for e_ample, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..

in the 1980' s, all shops were state-owned with marked prices. you couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman” but now no one cares to pick it up even if it were ten cents.

people's reverence for money is e_pressed in varied ways. the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. . at new year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it's an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldn't have known each other. it's very difficult for people to make friends directly with beggars.

英语演讲稿：财富，已全部结束，感谢你的阅读。

第14篇 高中生军训演讲稿：成长的轨迹 人生的财富

高中生军训演讲稿：成长的轨迹 人生的财富

5天的军训生活结束了，但这5天发生的一幕幕画面都深深地印在我的脑海中，经历过开心与难过，轻松与劳累，这一切的一切都将在我人生中留下沉重的一笔。

当得知我是我们班的连长时，激动兴奋之情溢于言表，教官亲手帮我带上标志，我的肩上又多了一份责任，我深知一个队伍的好坏都掌握在我的手中，任何一步的错误都将会断送这个连队。稍息、立正，一遍又一遍的叫喊让我的嗓子已不堪重任，但我不能倒下，我必须坚持住。而当第三天的晚上，前几天一直表现不错的我们，由于在集合排队时纪律松散，被扣了分，我一遍遍的喊叫可并没有换来他们的听从，我的内心非常的痛，我终于知道孤军奋战的滋味，在之后的观赏电影中，我流泪了，这并不代表我软弱，而是在让我谨记，管了一个队伍；一个班级的种种困难，我暗自在心中下定决心，一定要管理好这个队伍。

晚上，我们连队集合完毕后，我对吉老师说我想对大家说一些话，吉老师同意了。这是我第一次站在我们班面前严肃的讲话，我只记得当时我的一句话让我记忆深刻，我说：“只要我还有一丝力气，我绝不会倒下，只要大家有困难，我会尽我100%的力量去帮助大家，明天我们还有最后一项比赛‘定向越野’大家有没有信心！”“有！”声音如瀑布一般喷涌而下，我心里的一块石头终于落下，我想我们班会团结在一起，在之后的两天生活中，大家互帮互助，井井有条，每件事我们都坐在前面，其他班级都还未准备，我们班却早已准备好，等在原地待命。在定向越野中我们也取得了很好的成绩—5个班中排名第一！但这些都与教官老师们的努力是分不开的，这5天的军训生活中，我亲眼看到其他学校的老师都是骑自行车跟随学生，而只有我们一所学校的老师是一直跟着我们步行，平时老师在学校中严厉地要求我们，而在生活中却有着幽默的一面，也会和学生打成一片。

5天的军训生活结束了，但我们的路还很长，这次的军训让我成长了很多，变得成熟，我相信这次的军训不仅将成为我高中生活中的成长轨迹，还会成为我人生的宝贵财富，永恒的记忆。

第15篇 劳动安全演讲稿：劳动创造财富 安全带来幸福

生命是一种奇迹，能来到地球上，就是一种幸运。所以，让我们要珍惜自己，珍惜生命，珍惜生命中的每一天。

每当读到一些关于生命的故事，总会深切地感受到生命的无法承受。人生路上，有着许许多多难以预料的事情威胁着我们的安全，甚至宝贵的生命。所以，我们应该时刻警惕危险的发生。因为，生命只有一次。

上班路上，那句“礼让，让出海阔天空。争抢，抢出飞来横祸”的提醒，您记在心上了吗?也许，您是一扫而过，却从未用心思考。也许，到处疾驰的飞车层层挡住了你的视线。也许繁重的生活让您无暇顾问......无论也许怎样，请闭上你的眼睛，回忆曾经就发生在你身边的事。亦或是擦过你的衣衫，仅是那零点零几的差距。此时的你是不是有一种想拼命挣开双眼的冲动，是不是想使劲甩甩你的头，甩掉刚才的回忆，不知不觉，你已满头大汗，因为生命只有一次，不仅是你，你独自穿过马路尚不懂事的孩子，你做完家务还要冲冲赶去上班的妻子，你已腿脚不再利索正去买菜的父母，甚或是撑着一家重担的自己。 那一幕幕无情的交通事怎能不让你震动，那一条条生命你又怎能不颤抖呢。再想想安全培训课上影碟里那一幕幕曾真实存在的惨状。你是不是迫切地想打个电话给奔波地妻子，给年幼的孩子，给为你付出一生，你还没来得及报答的父母，你是不是感觉一个电话还不够，你甚至此时此刻就想拥抱一下他们。是的，生命真的太脆弱，它需要我们用心去呵护。

走进车间，你是否注意到“劳动创造财富，安全带来幸福”这句至理名言。金钱、权利固然诱人，健康却是一切地前提，也是我们每个人最宝贵的财富。所以，为了家人，更为了自己。我们应该时时关爱自己的生命。

工作时，公司会经常告诫我们“安全是一种文化，安全是一种行为，安全是一种习惯。”感觉很烦琐、无聊。可事实却的确是这样，安全不是靠你的小心翼翼。它首先需要有一种安全的思想到贯穿到脑海中，并在工作中长期的付诸于实现。简单来说，就是让它成为一种习惯。可是，朋友，您养成这样的习惯了吗?您是否还在因怕热而脱掉安全帽;您是否还在图省事而懒得系安全带;您又是否经常投机取巧、耍小聪明;您是否总在与规则过不去......你是不是在偷偷回答“是的”。

下班时，当您看到“爸爸、妈妈，我们等您回家”这句朴实而贴心的话语时，您是否也心存一丝期盼呢。生活中，有许多人在默默的关爱着自己、家人、朋友......我们虽然辛苦，却开心着，充实着。所以，我们是幸福的。为了关心自己的人而努力的工作。为了长久的幸福，我们要时时注意安全。因为他们正期待着我们回家。

领导发言稿模板：教师的幸福感

感恩演讲稿：让感恩通往幸福的方向

英语演讲稿：幸福的代价（附中文翻译）

建设幸福中国征文演讲稿

初一公众演讲稿：做一个有修养的幸福人

幸福中国主题演讲稿范文

师德演讲稿：我自豪 我幸福 我感动

争做“四有”教师演讲稿：收获幸福

感恩企业演讲稿：企业，幸福的源泉

校长期末寄语：我和你们一起幸福着

师生演讲:感受职业幸福 情感一路奔放

班主任演讲稿：我幸福 我是班主任

励志演讲稿：一个公益“疯子”如何读过幸福的16年？

冯小刚励志演讲稿：温故知幸福（开讲啦第11期）

老师爱岗爱生演讲稿：让学生因我的存在而感到幸福