林肯演讲稿英文(3篇)

第1篇 介绍林肯的演讲稿

伟大人物的伟业，好比夜间天上的一轮明月，使大地有了光明，下面就是小编给大家分享的介绍林肯的演讲稿，希望对大家有帮助。

介绍林肯的演讲稿 篇一

1820__年2月12日，亚伯拉罕·林肯出生在一个农民的家庭。

小时候，家里很穷，他没机会上学，每天跟着父亲在荒原上劳动。他自己说：“我一生中进学校的时候，加在一起总共不到一年。”但林肯勤奋好学，一有机会就向别人请教。他什么活儿都干，不管干什么，他都非常认真负责，诚实而且守信用。

他十几岁时当过村了里杂货店的店员。有一次，一个顾客多付了几分钱，他为了退这几分钱跑了十几里路。还有一次，他发现少给了顾客二两茶叶，就跑了几里路把茶叶送到那人家中。他诚实、好学、谦虚，每到一处，都受到周围人的喜爱。

1836年，他通过考试当上了律师。当律师以后，由于他精通法律，口才很好，在当地很有声望。很多人都来找他帮着打官司。但是他为了当事人辩护有一个条件，就是当事人必须是正义的一方。许多穷人没有钱付给他劳务费，但是只要告诉林肯：“我是正义的，请你帮我讨回公道。”林肯就会免费为他辩护。

一次，一个很有钱的人请林肯为他辩护。林肯听了那个客户的陈述，发现那个人是在诬陷好人，于是就说：“很抱歉，我不能替您辩护，因为您的行为是非正义的。”那个人说：“林肯先生，我就是想请您帮我打这场不正义的官司，只要我胜诉，您要多少酬劳都可以。”林肯严肃地说：“只要使用一点点法庭辩护的技巧，您的案子很容易胜诉，但是我会对自己说：林肯，你在撒谎。谎话只有在丢掉良心的时候，才能大声地说出口。所以，请您另请高明。”

那个人听了，什么也没说，默默地离开了林肯的办公室。

介绍林肯的演讲稿 篇二

学了《鞋匠的儿子》这一课，让我们深刻的体会到，林肯的仁爱正义，与宽容大度。想要更加深入的了解林肯吗?没问题!请听我慢慢道来吧!

林肯是美国着名的政治家，着名的演讲师和律师。他出生于社会下层，是个鞋匠的儿子，于1861年就任美国总统。林肯成功的关键，在于奋发向上，坚持不懈，以及，敢于迎接生活挑战的精神。

林肯十五岁的时候，才开始认字母。他买不起算术书，只能向别人借，再用信纸大小的纸片抄下来，然后用麻线缝合，做成一本自制的算术书。他以不定期上课的方式在校求学，知识都是“一点一点学的”。他所受的正规教育，总计起来上学的日子不过十二个月左右。林肯下田工作的时候，总会将书本带在身边，一有空闲就看书。中午吃饭时，也是一手拿着玉米饼，一手捧书。他在被提名为总统候选人以后，曾说：“我能够达到这一点小成果，完全是日后应各种需要，时时自修取得的知识。”林肯由一个贫穷的孩子，成长为统率美国总统的历程，深深地打动了我，一股敬佩之情，油然而生。

林肯还是一个十分幽默风趣的人，这也是使他，踏上成功之路的铺路石。

早在读书时，有一次考试，老师问他：“你愿意答一道难题，还是两道容易的题目?”林肯很有把握地答：“答一道难题吧。”“那你回答，鸡蛋是怎么来的?”“鸡生的。”老师又问：“那鸡又是从哪里来的呢?”“老师，这已经是第二道题了。”林肯微笑着说。而在他当上总统之后，也还是如此幽默风趣。

在林肯当上总统后，由于是鞋匠的儿子，经常受人侮辱。一次，他的一个手下，在纸条上写了“笨蛋”传给林肯，想要当众羞辱他。林肯看后，不但没有生气，反而沉着冷静，幽默地说：“我们这里只写正文，不记名。而这个人只写了名字，没写正文。”

林肯就是这么一个，奋发向上、坚持不懈的人，一个幽默风趣、宽容大度的人。俗话说得好：没有暗礁，激不起美丽的浪花，林肯对命运不屈服的精神，更值得我们敬佩。让我们一起向林肯学习，勇于向困难挑战，创造出属于我们自己的佳绩吧!

介绍林肯的演讲稿 篇三

伟大人物的伟用，好比夜间天上的一轮明月，使大地有了光明，如孙中山，毛泽东，邓小平，正是他们的脱颖而出，使得中国从贫穷落后，，受人欺诈的半封建半殖民地社会转变成人民当家作主的社会主义国家。因此，美国这一超级大国，这和那些伟大人物的作用是分不开的。

林肯诞生于美国肯塔基州霍詹维尔城附近一栋简陋的小木屋里。其祖上是英格兰移民，林肯的父亲托马斯_林肯是勤劳质朴的扩荒者，靠做木工与垦荒种地为生。母亲在他9岁时去世，后来的继母对他影响很大。林肯的父亲没有念过书，他也反对自己的孩子进学校读书，开明的继母还是让他上了学，但总的来说，他所得到的知识全凭自学。林肯当过农场雇工，也在渡船上当过帮手，青年时的林肯对政界充满了兴趣。每当他看到广告牌上的黑人奴隶标价让其特别愤怒，并默默地许下心愿尽他的能力废除奴隶制。

1832年，林肯发表文章，宣布跨入政界。1836年，林肯被选为州议员。1856年，林肯参加了共和党，并很快成为了共和党的领袖。1860年，林肯正式当选为美国总统。在我看来，林肯这一生所做的最杰出的事情就是签署了解放宣言，使黑人们得到了自由，在南北战争中，林肯收到了大量侮辱性的恐吓信件和漫画，面对这些，林肯并没有被吓倒，他在给一些官员的信中说，决不能容许奴隶制进一步扩展。如此坚决，丝毫没有畏惧，在这期间，林肯总统还冒着生命的危险到一些州去发表演说，在用人方面，林肯也是用尽了心思，这些都促使了北方最后的胜利。内战结束后，林肯他并没有对南部所犯的罪恶给予应有的惩罚，而是提倡以温和，亲善的和平政策来对待南部的重建工作，然而他所做的这些还是避免不了他遇刺的结局。1865年4月14日，这一天是耶稣的殉难日。当晚，在剧院看演出是，林肯被子弹击中后脑。

林肯逝世后，几乎所有的都市和村镇都响起了哀鸣的钟声，到处都是挂满黑沙的饰物。我觉得，林肯他为人温文尔雅，但温中带有可怕的刚强，有如钢针一样的坚硬，把林肯一生的经历愈是详细地加以追究，就愈是觉得他的伟大。英才天纵，非言语文字所能完全诠释。

第2篇 亚伯拉罕.林肯在葛底斯堡英语演讲稿

fourscore and seven years ago, our fathers brought forth upon this continent a new nation, conceived in liberty, and dedicated to theproposition that all men are created equal. now, we are engaged in a great civil war, testing whether that nation, or any nation soconceived and so dedicated, can long endure. we are met on a great battlefield of that war. we have come to dedicate a portion of that field as a final resting-place for those who gave their lives that nation might live. it is altogether fitting and proper that we should do this.

but, in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground. the brave men, living and dead, who struggled here, have consecrated it far above our power to add or detract. the world will little note nor long remember what we say here, but it can never forget what they did here. it is for us, the living, rather to be dedicated to the great task remaining before us; that from these honored dead, we take increased devotion to that cause for which they gave the last full measure of devotion; that this nation, under god, shall have a new birth of freedom; and that government of the people by the people and for the people shall not perish from the earth.'

87年前，我们的先辈们在这个大陆上创立了一个新国家，它孕育于自由之中，奉行一切人生来平等的原则。现在我们正从事一场伟大的内战，以考验这个国家，或者任何一个孕育于自由和奉行上述原则的国家是否能够长久存在下去。我们在这场战争中的一个伟大战场上集会。烈士们为使这个国家能够生存下去而献出了自己的生命，我们来到这里，是要把这个战场的一部分奉献给他们作为最后安息之所。我们这样做是完全应该而且是非常恰当的。

但是，从更广泛的意义上来说，这块土地我们不能够奉献，不能够圣化，不能够神化。那些曾在这里战斗过的勇士们，活着的和去世的，已经把这块土地圣化了，这远不是我们微薄的力量所能增减的。我们今天在这里所说的话，全世界不大会注意，也不会长久地记住，但勇士们在这里所做过的事，全世界却永远不会忘记。毋宁说，倒是我们这些还活着的人，应该在这里把自己奉献于勇士们已经如此崇高地向前推进但尚未完成的事业。倒是我们应该在这里把自己奉献于仍然留在我们面前的伟大任务——我们要从这些光荣的死者身上汲取更多的献身精神，来完成他们已经完全彻底为之献身的事业;我们要在这里下定最大的决心，不让这些死者白白牺牲;我们要使国家在上帝福佑下得到自由的新生，要使这个民有、民治、民享的政府永世长存。亚伯拉罕.林肯

第3篇 美国总统林肯的就职演讲

美国总统林肯的就职演讲

first inaugural address of abraham lincoln

monday, march 4, 1861

fellow-citizens of the united states:

in compliance with a custom as old as the government itself, i appear before you to address you briefly and to take in your presence the oath prescribed by the constitution of the united states to be taken by the president before he enters on the e_ecution of this office.'

i do not consider it necessary at present for me to discuss those matters of administration about which there is no special an_iety or e_citement.

apprehension seems to e_ist among the people of the southern states that by the accession of a republican administration their property and their peace and personal security are to be endangered. there has never been any reasonable cause for such apprehension. indeed, the most ample evidence to the contrary has all the while e_isted and been open to their inspection. it is found in nearly all the published speeches of him who now addresses you. i do but quote from one of those speeches when i declare that--

i have no purpose, directly or indirectly, to interfere with the institution of slavery in the states where it e_ists. i believe i have no lawful right to do so, and i have no inclination to do so.

those who nominated and elected me did so with full knowledge that i had made this and many similar declarations and had never recanted them; and more than this, they placed in the platform for my acceptance, and as a law to themselves and to me, the clear and emphatic resolution which i now read:

resolved, that the maintenance inviolate of the rights of the states, and especially the right of each state to order and control its own domestic institutions according to its own judgment e_clusively, is essential to that balance of power on which the perfection and endurance of our political fabric depend; and we denounce the lawless invasion by armed force of the soil of any state or territory, no matter what prete_t, as among the gravest of crimes.

i now reiterate these sentiments, and in doing so i only press upon the public attention the most conclusive evidence of which the case is susceptible that the property, peace, and security of no section are to be in any wise endangered by the now incoming administration. i add, too, that all the protection which, consistently with the constitution and the laws, can be given will be cheerfully given to all the states when lawfully demanded, for whatever cause--as cheerfully to one section as to another.

there is much controversy about the delivering up of fugitives from service or labor. the clause i now read is as plainly written in the constitution as any other of its provisions:

no person held to service or labor in one state, under the laws thereof, escaping into another, shall in consequence of any law or regulation therein be discharged from such service or labor, but shall be delivered up on claim of the party to whom such service or labor may be due.

it is scarcely questioned that this provision was intended by those who made it for the reclaiming of what we call fugitive slaves; and the intention of the lawgiver is the law. all members of congress swear their support to the whole constitution--to this provision as much as to any other. to the proposition, then, that slaves whose cases come within the terms of this clause 'shall be delivered up' their oaths are unanimous. now, if they would make the effort in good temper, could they not with nearly equal unanimity frame and pass a law by means of which to keep good that unanimous oath?

there is some difference of opinion whether this clause should be enforced by national or by state authority, but surely that difference is not a very material one. if the slave is to be surrendered, it can be of but little consequence to him or to others by which authority it is done. and should anyone in any case be content that his oath shall go unkept on a merely unsubstantial controversy as to how it shall be kept?

again: in any law upon this subject ought not all the safeguards of liberty known in civilized and humane jurisprudence to be introduced, so that a free man be not in any case surrendered as a slave? and might it not be well at the same time to provide by law for the enforcement of that clause in the constitution which guarantees that 'the citizens of each state shall be entitled to all privileges and immunities of citizens in the several states'?

i take the official oath to-day with no mental reservations and with no purpose to construe the constitution or laws by any hypercritical rules; and while i do not choose now to specify particular acts of congress as proper to be enforced, i do suggest that it will be much safer for all, both in official and private stations, to conform to and abide by all those acts which stand unrepealed than to violate any of them trusting to find impunity in having them held to be unconstitutional.

it is seventy-two years since the first inauguration of a president under our national constitution. during that period fifteen different and greatly distinguished citizens have in succession administered the e_ecutive branch of the government. they have conducted it through many perils, and generally with great success. yet, with all this scope of precedent, i now enter upon the same task for the brief constitutional term of four years under great and peculiar difficulty. a disruption of the federal union, heretofore only menaced, is now formidably attempted.

i hold that in contemplation of universal law and of the constitution the union of these states is perpetual. perpetuity is implied, if not e_pressed, in the fundamental law of all national governments. it is safe to assert that no government proper ever had a provision in its organic law for its own termination. continue to e_ecute all the e_press provisions of our national constitution, and the union will endure forever, it being impossible to destroy it e_cept by some action not provided for in the instrument itself.

again: if the united states be not a government proper, but an association of states in the nature of contract merely, can it, as acontract, be peaceably unmade by less than all the parties who made it? one party to a contract may violate it--break it, so to speak--but does it not require all to lawfully rescind it?

descending from these general principles, we find the proposition that in legal contemplation the union is perpetual confirmed by the history of the union itself. the union is much older than the constitution. it was formed, in fact, by the articles of association in 1774. it was matured and continued by the declaration of independence in 1776. it was further matured, and the faith of all the then thirteen states e_pressly plighted and engaged that it should be perpetual, by the articles of confederation in 1778. and finally, in 1787, one of the declared objects for ordaining and establishing the constitution was 'to form a more perfect union.'

but if destruction of the union by one or by a part only of the states be lawfully possible, the union is less perfect than before the constitution, having lost the vital element of perpetuity.

it follows from these views that no state upon its own mere motion can lawfully get out of the union; that resolves and ordinances to that effect are legally void, and that acts of violence within any state or states against the authority of the united states are insurrectionary or revolutionary, according to circumstances.

i therefore consider that in view of the constitution and the laws the union is unbroken, and to the e_tent of my ability, i shall take care, as the constitution itself e_pressly enjoins upon me, that the laws of the union be faithfully e_ecuted in all the states. doing this i deem to be only a simple duty on my part, and ishall perform it so far as practicable unless my rightful masters, the american people, shall withhold the requisite means or in some authoritative manner direct the contrary. i trust this will not be regarded as a menace, but only as the declared purpose of the union that it will constitutionally defend and maintain itself.

in doing this there needs to be no bloodshed or violence, and there shall be none unless it be forced upon the national authority. the power confided to me will be used to hold, occupy, and possess the property and places belonging to the government and to collect the duties and imposts; but beyond what may be necessary for these objects, there will be no invasion, no using of force against or among the people anywhere. where hostility to the united states in any interior locality shall be so great and universal as to prevent competent resident citizens from holding the federal offices, there will be no attempt to force obno_ious strangers among the people for that object. while the strict legal right may e_ist in the government to enforce the e_ercise of these offices, the attempt to do so would be so irritating and so nearly impracticable withal that i deem it better to forego for the time the uses of such offices.

the mails, unless repelled, will continue to be furnished in all parts of the union. so far as possible the people everywhere shall have that sense of perfect security which is most favorable to calm thought and reflection. the course here indicated will be followed unless current events and e_perience shall show a modification or change to be proper, and in every case and e_igency my best discretion will be e_ercised, according to circumstances actually e_isting and with a view and a hope of a peaceful solution of the national troubles and the restoration of fraternal sympathies and affections.

that there are persons in one section or another who seek to destroy the union at all events and are glad of any prete_t to do it i will neither affirm nor deny; but if there be such, i need address no word to them. to those, however, who really love the union may i not speak?

before entering upon so grave a matter as the destruction of our national fabric, with all its benefits, its memories, and its hopes, would it not be wise to ascertain precisely why we do it? will you hazard so desperate a step while there is any possibility that any portion of the ills you fly from have no real e_istence? will you, while the certain ills you fly to are greater than all the real ones you fly from, will you risk the commission of so fearful a mistake?

all profess to be content in the union if all constitutional rights can be maintained. is it true, then, that any right plainly written in the constitution has been denied? i think not. happily, the human mind is so constituted that no party can reach to the audacity of doing this. think, if you can, of a single instance in which a plainly written provision of the constitution has ever been denied. if by the mere force of numbers a majority should deprive a minority of any clearly written constitutional right, it might in a moral point of view justify revolution; certainly would if such right were a vital one. but such is not our case. all the vital rights of minorities and of individuals are so plainly assured to them by affirmations and negations, guaranties and prohibitions, in the constitution that controversies never arise concerning them. but no organic law can ever be framed with a provision specifically applicable to every question which may occur in practical administration. no foresight can anticipate nor any document of reasonable length contain e_press provisions for all possible questions. shall fugitives from labor be surrendered by national or by state authority? the constitution does not e_pressly say. may congress prohibit slavery in the territories? the constitution does not e_pressly say. must congress protect slavery in the territories? the constitution does not e_pressly say.

from questions of this class spring all our constitutional controversies, and we divide upon them into majorities and minorities. if the minority will not acquiesce, the majority must, or the government must cease. there is no other alternative, for continuing the government is acquiescence on one side or the other. if a minority in such case will secede rather than acquiesce, they make a precedent which in turn will divide and ruin them, for a minority of their own will secede from them whenever a majority refuses to be controlled by such minority. for instance, why may not any portion of a new confederacy a year or two hence arbitrarily secede again, precisely as portions of the present union now claim to secede from it? all who cherish disunion sentiments are now being educated to the e_act temper of doing this.

is there such perfect identity of interests among the states to compose a new union as to produce harmony only and prevent renewed secession?

plainly the central idea of secession is the essence of anarchy. a majority held in restraint by constitutional checks and limitations, and always changing easily with deliberate changes of popular opinions and sentiments, is the only true sovereign of a free people. whoever rejects it does of necessity fly to anarchy or to despotism. unanimity is impossible. the rule of a minority, as a permanent arrangement, is wholly inadmissible; so that, rejecting the majority principle, anarchy or despotism in some form is all that is left.

i do not forget the position assumed by some that constitutional questions are to be decided by the supreme court, nor do i deny that such decisions must be binding in any case upon the parties to a suit as to the object of that suit, while they are also entitled to very high respect and consideration in all parallel cases by all other departments of the government. and while it is obviously possible that such decision may be erroneous in any given case, still the evil effect following it, being limited to that particular case, with the chance that it may be overruled and never become a precedent for other cases, can better be borne than could the evils of a different practice. at the same time, the candid citizen must confess that if the policy of the government upon vital questions affecting the whole people is to be irrevocably fi_ed by decisions of the supreme court, the instant they are made in ordinary litigation between parties in personal actions the people will have ceased to be their own rulers, having to that e_tent practically resigned their government into the hands of that eminent tribunal. nor is there in this view any assault upon the court or the judges. it is a duty from which they may not shrink to decide cases properly brought before them, and it is no fault of theirs if others seek to turn their decisions to political purposes.

one section of our country believes slavery is right and ought to be e_tended, while the other believes it is wrong and ought not to be e_tended. this is the only substantial dispute. the fugitive- slave clause of the constitution and the law for the suppression of the foreign slave trade are each as well enforced, perhaps, as any law can ever be in a community where the moral sense of the people imperfectly supports the law itself. the great body of the people abide by the dry legal obligation in both cases, and a few break over in each. this, i think, can not be perfectly cured, and it would be worse in both cases after the separation of the sections than before. the foreign slave trade, now imperfectly suppressed, would be ultimately revived without restriction in one section, while fugitive slaves, now only partially surrendered, would not be surrendered at all by the other.

physically speaking, we can not separate. we can not remove our respective sections from each other nor build an impassable wall between them. a husband and wife may be divorced and go out of the presence and beyond the reach of each other, but the different parts of our country can not do this. they can not but remain face to face, and intercourse, either amicable or hostile, must continue between them. is it possible, then, to make that intercourse more advantageous or more satisfactory after separation than before? can aliens make treaties easier than friends can make laws? can treaties be more faithfully enforced between aliens than laws can among friends? suppose you go to war, you can not fight always; and when, after much loss on both sides and no gain on either, you cease fighting, the identical old questions, as to terms of intercourse, are again upon you.

this country, with its institutions, belongs to the people who inhabit it. whenever they shall grow weary of the e_isting government, they can e_ercise their constitutional right of amending it or their revolutionary right to dismember or overthrow it. i can not be ignorant of the fact that many worthy and patriotic citizens are desirous of having the national constitution amended. while i make no recommendation of amendments, i fully recognize the rightful authority of the people over the whole subject, to be e_ercised in either of the modes prescribed in the instrument itself; and i should, under e_isting circumstances, favor rather than oppose a fair opportunity being afforded the people to act upon it. i will venture to add that to me the convention mode seems preferable, in that it allows amendments to originate with the people themselves, instead of only permitting them to take or reject propositions originated by others, not especially chosen for the purpose, and which might not be precisely such as they would wish to either accept or refuse. i understand a proposed amendment to the constitution--which amendment, however, i have not seen--has passed congress, to the effect that the federal government shall never interfere with the domestic institutions of the states, including that of persons held to service. to avoid misconstruction of what i have said, i depart from my purpose not to speak of particular amendments so far as to say that, holding such a provision to now be implied constitutional law, i have no objection to its being made e_press and irrevocable.

the chief magistrate derives all his authority from the people, and they have referred none upon him to fi_ terms for the separation of the states. the people themselves can do this if also they choose, but the e_ecutive as such has nothing to do with it. his duty is to administer the present government as it came to his hands and to transmit it unimpaired by him to his successor.

why should there not be a patient confidence in the ultimate justice of the people? is there any better or equal hope in the world? in our present differences, is either party without faith of being in the right? if the almighty ruler of nations, with his eternal truth and justice, be on your side of the north, or on yours of the south, that truth and that justice will surely prevail by the judgment of this great tribunal of the american people.

by the frame of the government under which we live this same people have wisely given their public servants but little power for mischief, and have with equal wisdom provided for the return of that little to their own hands at very short intervals. while the people retain their virtue and vigilance no administration by any e_treme of wickedness or folly can very seriously injure the government in the short space of four years.

my countrymen, one and all, think calmly and well upon this whole subject. nothing valuable can be lost by taking time. if there be an object to hurry any of you in hot haste to a step which you would never take deliberately, that object will be frustrated by taking time; but no good object can be frustrated by it. such of you as are now dissatisfied still have the old constitution unimpaired, and, on the sensitive point, the laws of your own framing under it; while the new administration will have no immediate power, if it would, to change either. if it were admitted that you who are dissatisfied hold the right side in the dispute, there still is no single good reason for precipitate action. intelligence, patriotism, christianity, and a firm reliance on him who has never yet forsaken this favored land are still competent to adjust in the best way all our present difficulty.

in your hands, my dissatisfied fellow-countrymen, and not in mine, is the momentous issue of civil war. the government will not assail you. you can have no conflict without being yourselves the aggressors. you have no oath registered in heaven to destroy the government, while i shall have the most solemn one to 'preserve, protect, and defend it.'

i am loath to close. we are not enemies, but friends. we must not be enemies. though passion may have strained it must not break our bonds of affection. the mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the union, when again touched, as surely they will be, by the better angels of our nature.

亚伯拉罕-林肯第一次就职演讲

星期一,1861年3月4日

我今天正式宣誓时，并没有保留意见，也无意以任何苛刻的标准来解释宪法和法律，尽管我不想具体指明国会通过的哪些法案是适合施行的?但我确实要建议，所有的人，不论处于官方还是私人的地位，都得遵守那些未被废止的法令，这比泰然自若地认为其中某个法案是违背宪法的而去触犯它，要稳当得多。

自从第一任总统根据我国宪法就职以来已经72年了。在此期间，有15位十分杰出的公民相继主持了政府的行政部门。他们在许多艰难险阻中履行职责，大致说来都很成功。然而，虽有这样的先例，我现在开始担任这个按宪法规定任期只有短暂4年的同一职务时，却处在巨大而特殊的困难之下。联邦的分裂，在此以前只是一种威胁，现在却已成为可怕的行动。

从一般法律和宪法角度来考虑，我认为由各州组成的联邦是永久性的。在合国政府的根本法中，永久性即使没有明确规定，也是不盲而喻的。我们有把握说，从来没有哪个正规政府在自己的组织法中列入一项要结束自己执政的条款。继续执行我国宪法明文规定的条款，联邦就将永远存在，毁灭联邦是办不到的，除非采取宪法本身未予规定的某种行动。再者：假如合众国不是名副其实的政府，而只是具有契约性质的各州的联盟，那么，作为一种契约，这个联盟能够毫无争议地由纬约各方中的少数加以取消吗?缔约的一方可以违约——也可以说毁约——但是，合法地废止契约难道不需要缔约各方全都同意吗?从这些一般原则在下推，我们认为，从法律上来说，联邦是永久性的这一主张已经为联邦本身的历史所证实。联邦的历史比宪法长久得多。事实上，它在1774年就根据《联合条款》组成了。1776年，《独立宣言》使它臻子成熟并持续下来。1778年《邦联条款》使联邦愈趋成熟，当时的13个州都信誓旦旦地明确保证联邦应该永存，最后，1787年制定宪法时所宣市的日标之一就是“建设更完善的联邦”。

但是，如果联邦竟能由一个州或几个州按照法律加以取消的话，那么联邦就不如制宪前完善了，因为它丧失了永久性这个重要因素。

根据这些观点，任何一个州都不能只凭自己的动仪就能合法地脱离联邦;凡为此目的而作出的决议和法令在法律上都是无效的，任何一个州或几个州反对合众国当局的暴力行动都应根据憎况视为叛乱或革命。因此，我认为，根据宪法和法律，联邦是不容分裂的;我将按宪法本身明确授予我的权限，就自己能力所及，使联邦法律得以在各州忠实执行。我认为这仅仅是我份内的职责，我将以可行的方法去完成，除非我的合法主人——美国人民，不给予我必要的手段，或以权威的方式作出相反的指示，我相信大家下会把这看作是一种威胁，而只看作是联邦已宣布过的目标：它将按照宪法保卫和维护它自身。

以自然条件而言，我们是不能分开的，我们无法把各个地区彼此挪开，也无法在彼此之间筑起一堵无法逾越的墙垣。夫妻可以离婚，不再见面，互不接触，但是我们国家的各个地区就不可能那样做。它们仍得面对面地相处，它们之间还得有或者友好或者敌对的交往。那么，分开之后的交往是否可能比分开之前更有好处，更令人满意呢?外人之间订立条约难道还比朋友之间制定法律容易吗?外人之间执行条约难道还比朋友之间执行法律忠实吗?假定你们进行战争?你们不可能永远打下去;在双方损失惨重，任何一方都得不到好处之后，你们就会停止战斗，那时你们还会遇到诸如交往条件之类的老问题。

总统的一切权力来自人民，但人民没有授权给他为各州的分离规定条件。如果人民有此意愿，那他们可以这样做，而作为总统来说，则不可能这样做。他的责任是管理交给他的这一届政府，井将它完整地移交给他的继任者。

为什么我们不能对人民所具有的最高的公正抱有坚韧的信念呢?世界上还有比这更好或一样好的希望吗?在我何日前的分歧中，难道双方都缺乏相信自己正确的信心吗?如果万国全能的主宰以其永恒的真理和正义支持你北方这一边，或者支持你南方这一边，那么，那种真理和那种正义必将通过美国人民这个伟大法庭的裁决而取得胜利。

就是这些美国人民，通过我们现有的政府结构，明智地只给他们的公仆很小的权力，使他们不能力害作恶，并且同样明智地每隔很短的时间就把那小小的权力收回到自己手中。只要人民保持其力量和警惕，无论怎样作恶和愚蠢的执政人员都不能在短短4年的任期内十分严重地损害政府。我的同胞们，大家平静而认真地思考整个这一问题吧。任何宝贵的东西都下会因为从容对待而丧失，假使有一个目标火急地催促你们中随便哪一位采取一个措施，而你决不能不慌不忙，那么那个目标会因从容对待而落空;但是，任何好的目标是不会因为从容对待而落空的，你们现在感到不满意的人仍然有着原来的、完好元损的宪法，而且，在敏感问题上，你们有着自己根据这部宪法制定的各项法律;而新的一届政府即使想改变这两种情况，也没有直接的权力那样做。那些不满意的人在这场争论中即使被承认是站在正确的一边，也没有一点正当理由采取鲁莽的行动。理智、爱国精神、基行教义以及对从不抛弃这片幸福土地的上帝的信仰，这些仍然能以最好的方式来解决我们目前的一切困难。不满意的同胞们，内战这个重大问题的关键掌握在你们手中，而不掌握在我手中，政府不会对你们发动攻击。你们不当挑衅者，就下会面临冲突。你们没有对天发誓要毁灭政府，而我却要立下最庄严的誓言：“坚守、维护和捍卫合众国宪法。”我不愿意就此结束演说。我们不是敌人，而是朋友。我们一定不要成为敌人。尽管情绪紧张，也决不应割断我们之间的感情纽带。记忆的神秘琴弦，从每一个战场和爱国志上的坟墓伸向这片广阔土地上的每一颗跳动的心和家庭，必将再度被我们善良的夭性所拨响，那时就会高奏起联邦大团结的乐章。